Allah knoweth that which every female beareth and that which the wombs absorb and that which they grow. And everything with Him is measured. 8 The knower of the unseen and the seen, the Great, the Most High. 9 Alike of you is he who conceals his -- saying, and he who proclaims it, he who hides himself in the night, and he who sallies by day; 10 For each one are successive [angels] before and behind him who protect him by the decree of Allah. Indeed, Allah will not change the condition of a people until they change what is in themselves. And when Allah intends for a people ill, there is no repelling it. And there is not for them besides Him any patron. 11 He it is Who showeth you the lightning, a fear and a hope, and raiseth the heavy clouds. 12 And the thunder exalts [Allah] with praise of Him - and the angels [as well] from fear of Him - and He sends thunderbolts and strikes therewith whom He wills while they dispute about Allah; and He is severe in assault. 13 The only true appeal is to God alone; those they appeal to instead of Him will never respond to them in any way. They are like a man who stretches forth his hands toward the water, so that it may reach his mouth, but it never does. The calls of those who deny the truth are all in vain. 14 All who dwell in the heavens and earth shall prostrate themselves before Allah, either willingly or unwillingly; as do their shadows in the mornings and evenings. ۩ 15 Say, "Who is Lord of the heavens and the earth?" Say, "God." Say, "Why do you take protectors other than Him, who can neither benefit nor harm even themselves?" Say, "Are the blind and the seeing equal? Is darkness equal to the light? Or have they assigned partners to God who create as He creates, so that both creations appear to them alike?" Say, "God is the Creator of all things. He is the One, the Almighty." 16 He sends down water (rain) from the sky, and the valleys flow according to their measure, but the flood bears away the foam that mounts up to the surface, and (also) from that (ore) which they heat in the fire in order to make ornaments or utensils, rises a foam like unto it, thus does Allah (by parables) show forth truth and falsehood. Then, as for the foam it passes away as scum upon the banks, while that which is for the good of mankind remains in the earth. Thus Allah sets forth parables (for the truth and falsehood, i.e. Belief and disbelief). 17 For those who respond to their Lord, are (all) good things. But those who respond not to Him,- Even if they had all that is in the heavens and on earth, and as much more, (in vain) would they offer it for ransom. For them will the reckoning be terrible: their abode will be Hell,- what a bed of misery! 18