Allah's judgement will come about them all on the Day when everyone shall come pleading in his defence, and everyone shall be fully requited for his deeds and none shall be wronged in the least. 111 And Allah sets forth a parable: (Consider) a town safe and secure to which its means of subsistence come in abundance from every quarter; but it became ungrateful to Allah's favors, therefore Allah made it to taste the utmost degree of hunger and fear because of what they wrought. 112 And verily, there had come unto them a Messenger (Muhammad SAW) from among themselves, but they denied him, so the torment overtook them while they were Zalimun (polytheists and wrong-doers, etc.). 113 Therefore eat of what Allah has given you, lawful and good (things), and give thanks for Allah's favor if Him do you serve. 114 He has forbidden to you only carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked; but if one is driven [to it] by necessity - neither coveting it nor exceeding his immediate need - verily, God is much forgiving, a dispenser of grace. 115 And say not concerning that wherein Your togues utter a lie: this is lawful, and this is unlawful, that ye may fabricate a lie againt Allah, verily those who fabricate lie against Allah shall not fare well. 116 A brief enioyment, and unto them shall be a torment afflictive. 117 And unto those who are Jews, We have forbidden such things as We have mentioned to you (O Muhammad SAW) before [in Surat-Al-An'am, (The Cattle), see Verse 6:146]. And We wronged them not, but they used to wrong themselves. 118 Then indeed your Lord – for those who unwittingly commit evil and then repent and reform themselves – indeed your Lord is then, surely, Oft Forgiving, Most Merciful. 119