The prayer that man should make for good, he maketh for evil; for man is given to hasty (deeds). 11 We have created night and day as two signs, then We efface the sign of the night, and make the sign of the day resplendent that you may seek the bounty of your Lord, and know the computation of years and numbers. We have expounded most distinctly everything. 12 And every man: We have fastened his action round his neck, and We shall bring forth unto him on the Day of Judgment a book proffered him open. 13 'Read your book. Your self suffices you this Day as a reckoner against you' 14 Whoever came to guidance, has come for his own good; and whoever went astray, has strayed for his own ruin; and no burdened soul will bear another’s burden; and We never punish until We have sent a Noble Messenger. 15 And when We intend that We shall destroy a town We command the affluent people thereof, then they transgress therein; wherefore the word is justified on them; then We annihilate it with utter annihilation. 16 And how many have We destroyed from the generations after Noah. And sufficient is your Lord, concerning the sins of His servants, as Acquainted and Seeing. 17 Whoever wishes for the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell, he will burn therein disgraced and rejected, (far away from Allah's Mercy). 18 And whoever desires the Hereafter and strives for it, with the necessary effort due for it (i.e. do righteous deeds of Allah's Obedience) while he is a believer (in the Oneness of Allah Islamic Monotheism), then such are the ones whose striving shall be appreciated, thanked and rewarded (by Allah). 19 We provide help to all – to these and to those, by the bestowal of your Lord; and there is no constraint on the bestowal of your Lord. 20 Consider how We have given preference to some people above others, yet the life to come has more honor and respect. 21 O listener, do not set up another God with Allah, for you will then remain seated condemned, helpless. 22