۞
1/2 Hizb 30
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۞ (Muhammad), tell them the parable of the two men. To one of them We had given two gardens of vines surrounded by the palm trees with a piece of farm land between them 32 Each of the two gardens brought forth its produce and stinted not aught thereof; and We caused to gush forth in the midst of the twain a river. 33 And he had property (or fruit) and he said to his companion, in the course of mutual talk: I am more than you in wealth and stronger in respect of men." [See Tafsir Qurtubi, Vol. 10, Page 403]. 34 And he went into his garden, while he (thus) wronged himself. He said: I think not that all this will ever perish. 35 Nor do I think that the Hour will come. Even if I returned to my Lord, I should surely find a better place than this' 36 His comrade, when he (thus) spake with him, exclaimed: Disbelievest thou in Him Who created thee of dust, then of a drop (of seed), and then fashioned thee a man? 37 But as for me, He is Allah, my Lord, and I do not associate with my Lord anyone. 38 When you entered your garden, why did you not say, "That which God wills [will surely come to pass], there is no power save with God?" Although you see I have less wealth and offspring than you, 39 It may be that my Lord will give me [something] better than your garden and will send upon it a calamity from the sky, and it will become a smooth, dusty ground, 40 or its water may sink into the earth, so that you will never be able to find it again!" 41 Eventually all his produce was destroyed and he began to wring his hands in sorrow at the loss of what he had spent on it, and on seeing it fallen down upon its trellises, saying: "Would I had not associated anyone with my Lord in His Divinity." 42 And he had no troop of men to help him as against Allah, nor could he save himself. 43 For thus it is: all protective power belongs to God alone, the True One. He is the best to grant recompense, and the best to determine what is to be. 44
۞
1/2 Hizb 30
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.