۞
1/4 Hizb 31
< random >
They will ask you about ThulKarnain (the pious and chosen). Say: 'I will recite to you something of his story. 83 Behold, We established him securely on earth, and endowed him with [the knowledge of] the right means to achieve anything [that he might set out to achieve]; 84 And he followed a road 85 Until, when he reached the setting place of the sun, he found it setting in a spring of black muddy (or hot) water. And he found near it a people. We (Allah) said (by inspiration): "O Dhul-Qarnain! Either you punish them, or treat them with kindness." 86 He said: As for him who doeth wrong, we shall punish him, and then he will be brought back unto his Lord, Who will punish him with awful punishment! 87 But as for him who believeth and doeth right, good will be his reward, and We shall speak unto him a mild command. 88 Then followed he (another) way, 89 Until, when he came to the rising of the sun, he found it rising on a people for whom We had provided no covering protection against the sun. 90 Thus was the state of those people, and We encompassed in knowledge all concerning Dhu al- Qarnayn. 91 He again pursued a purpose. 92 until he came between two mountains. He found beside them a people who could scarcely understand a word [of his language]. 93 They said, “O Zul-Qarnain indeed Yajuj and Majuj* are spreading chaos in the land so shall we assign for you a consideration upon the condition that you set up a wall between us and them?” (* Gog and Magog.) 94 He said: That in which my Lord has established me is better, therefore you only help me with workers, I will make a fortified barrier between you and them; 95 Bring me lumps of iron. Then when he had evened up between the two mountain-sides, he said: blow! Then when he had made it fire, he said: bring me and I shall pour thereon molten copper. 96 Thereafter they could neither scale it, nor could they pierce it. 97 Said [the King]: "This is a mercy from my Sustainer! Yet when the time appointed by my Sustainer shall come, He will make this [rampart] level with the ground: and my Sustainer's promise always comes true!" 98 ۞ On that day, We will let them surge on one another, and the Horn shall be blown, and We will gather them all together. 99 Then We shall bring Hell right before the infidels 100 whose eyes had become blind against My admonition and who were utterly disinclined to hear it. 101
۞
1/4 Hizb 31
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.