۞
1/2 Hizb 31
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(Muhammad), mention in the Book (the Quran) the story of Mary how she left her family and started living in a solitary place to the East 16 So she took a veil (to screen herself) from them; then We sent to her Our spirit, and there appeared to her a well-made man. 17 "I seek refuge in the Merciful from you, if you fear Him," she said. 18 He said, "I am only the messenger of your Lord to give you [news of] a pure boy." 19 Mary said: "How can a boy be born to me when no man has even touched me, nor have I ever been unchaste?" 20 He said: "So (it will be): Thy Lord saith, 'that is easy for Me: and (We wish) to appoint him as a Sign unto men and a Mercy from Us': It is a matter (so) decreed." 21 ۞ and in time she conceived him, and then she withdrew with him to a far-off place. 22 And the pangs of childbirth drove her unto the trunk of the palm-tree. She said: Oh, would that I had died ere this and had become a thing of naught, forgotten! 23 He called from below to her: 'Do not sorrow, look, your Lord has provided a rivulet below you, 24 And shake the trunk of the palm-tree toward thee, thou wilt cause ripe dates to fall upon thee. 25 "So eat and drink and cool (thine) eye. And if thou dost see any man, say, 'I have vowed a fast to (Allah) Most Gracious, and this day will I enter into not talk with any human being'" 26 And she came to her people with him, carrying him (with her). They said: O Marium! surely you have done a strange thing. 27 O sister of Aaron, your father was never an evil man, nor was your mother unchaste' 28 Then she Pointed to him. They said: how shall we speak to one who is in the cradle, a child? 29 He said: "I am indeed a servant of Allah: He hath given me revelation and made me a prophet; 30 He made me to be blessed wherever I am, and He has charged me with prayer and charity for as long as I shall live. 31 (He has made me) kind to my mother; He has not made me arrogant, unprosperous. 32 And peace be on me the day I was born and the day I die and the day I shall be raised up alive. 33 Such is Isa, son of Marium; (this is) the saying of truth about which they dispute. 34 It does not befit Allah to take for Himself a son. Glory be to Him! When He decrees a thing He only says: "Be" and it is. 35 God is my Lord and your Lord, so worship Him alone. That is the right path. 36 Yet the sectarians differed among themselves. Alas for the unbelievers when they see the Terrible Day! 37 How clearly shall they hear and how clearly shall they see on the day when they come to Us; but the unjust this day are in manifest error. 38 (O Muhammad), warn those who are steeped in heedlessness and are obstinately rejecting the truth that the Day shall come when things will be finally decided and they shall be left with utter remorse. 39 Surely We inherit the earth and all those who are on it, and to Us they shall be returned. 40
۞
1/2 Hizb 31
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ملاحظات وتعليمات
Notes and Instructions
كيف تعمل منظومة تمارين الحفظ؟ عند أدنى مستوى 0، تكون كل الكلمات ظاهرة. بينما يُخفي أعلى مستوى 9 كل الكلمات. فكيف تعمل المستويات المتوسطة، مثل 3، على سبيل المثال؟ قد تعتقد بأن المنظومة تخفي 3 من كل تسع كلمات بدقة. ليس تماما! في المستوى 3، لكل كلمة فرصة اختفاء بنسبة 3 من 9، و6 من 9 لتكون ظاهرة. بمعنى آخر، من الممكن، ولكن باحتمال شبة معدوم، أن تكون جميع كلمات المستوى 3 مخفية، أو أن تكون جميعها ظاهرة! وكذلك أيضًا، ففي المستويات المتوسطة، وبما يتناسب مع مستوى الصعوبة، يمكن أن تكون المخابئ غير كاملة أو شفافة جزئيًا بحيث تظهر الكلمات جزئيًا تحتها.
How does the memorization exercise algorithm work? At the lowest level 0, all words are visible. While the highest level 9 hides all words. What about at mid-level, like 3, for example? You might think that the algorithm hides precisely 3 out of every nine words. Not quite! At level 3, each word has a 3 out of 9 chance to hide, and 6 out of 9 to be visible. In other words, it is possible, but highly unlikely, for all words at level 3 to be hidden, or, that all of them to be visible! Also, at mid-levels, and in proportion to the difficulty level, hideouts can be partially incomplete or transparent so that words may be partially visible underneath.
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