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Man says, 'What, when I am dead shall I then be brought forth alive?' 66 Does not man remember that We created him before, when he was nothing? 67 And, by thy Lord, verily We shall assemble them and the devils, then We shall bring them, crouching, around hell. 68 We shall then pick out from every group the one who was most arrogant towards the Most Gracious. 69 We alone know who deserves most to be burned therein. 70 And there is none among you who shall not pass over hell; this is an obligatory affair, binding upon your Lord. (Allah will make everyone pass over the back of hell on a thin bridge.) 71 Then We will save those who feared Allah and leave the wrongdoers within it, on their knees. 72 And when Our verses are recited to them as clear evidences, those who disbelieve say to those who believe, "Which of [our] two parties is best in position and best in association?" 73 How numerous are the peoples We destroyed before them - those that were more resourceful and grander in outward appearance! 74 Say, "The Gracious One grants respite for a time to those who are in error until, when they are confronted with what they are promised, either in punishment [in the world] or in [the approach of] the Hour, they will realize who is worse in respect of position and who is weaker in resources." 75 And Allah increases those who were guided, in guidance, and the enduring good deeds are better to your Lord for reward and better for recourse. 76 Hast thou seen him who disbelieveth in Our revelations and saith: Assuredly I shall be given wealth and children? 77 Has he gained knowledge of the unseen, or made a covenant with the Beneficent Allah? 78 Never so. We shall certainly write down what he says, and prolong the extent of his punishment. 79 We shall inherit that of which he speaks and he will come before Us alone. 80 And they have taken gods beside Allah that they might be unto them a glory. 81 By no means! They shall soon deny their worshipping them, and they shall be adversaries to them. 82
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.