۞
Hizb 32
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T H (Taa Haa)
135 verses, revealed in Mecca after Mary (Maryam) before The Inevitable (Al-Waaqe'ah)
In the name of Allah, the Merciful, the Compassionate
۞ Ta Ha 1 We have not sent down the Qur'an to thee to be (an occasion) for thy distress, 2 but as a reminder to he who fears. 3 a revelation from Him who created the earth and the high heavens; 4 The Most Gracious Who, befitting His Majesty, took to the Throne (of control). 5 To Him belongs what is in the heavens and what is on the earth and what is between them and what is under the soil. 6 And if thou say anything aloud, [He hears it] since, behold, He knows [even] the secret [thoughts of man] as well as all that is yet more hidden [within him]. 7 Allah - there is no god but He. His are the most excellent names. 8 Hath there come unto thee the story of Moses? 9 Lo! he saw a fire [in the desert]; and so he said to his family: "Wait here! Behold, I perceive a fire [far away]: perhaps I can bring you a brand there from, or find at the fire some guidance." 10 But when he came close to it, a voice called out: "O Moses! 11 I am thy Lord; put off thy shoes; thou art in the holy valley, Towa. 12 I Myself have chosen thee; therefore give thou ear to this revelation. 13 Verily I am Allah. There is no god beside Me. So serve Me and establish Prayers to remember Me. 14 "Verily the Hour is coming - My design is to keep it hidden - for every soul to receive its reward by the measure of its Endeavour. 15 Let him who does not believe in it and follows his lust not turn your thought away from it, lest you are ruined. 16 And what is this in your right hand, O Musa! 17 He said: it is my staff; I lean there on; and therewith beat down fodder for my sheep; and for me therein are other purposes. 18 He said: 'Moses, cast it down' 19 Moses threw it on the ground and suddenly he saw that it was a moving serpent. 20 "Catch it," said He, "and have no fear; We shall revert it to its former state. 21 Put your hand under your armpit: it will come out [shining] white, without any blemish. This shall be another sign. 22 so that We might make thee aware of some of Our greatest wonders. 23 And go to Pharaoh now for he has transgressed all bounds." 24
۞
Hizb 32
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.