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Said [Moses]: "O my Sustainer! Open up my heart [to Thy light,] 25 And ease for me my task 26 and my tongue fluent 27 (That) they may understand my word; 28 and appoint for me a helper from among my family, 29 Aaron, my brother. 30 Strengthen me through him, 31 And associate him in my affair. 32 so that we may glorify You much 33 and remember you often. 34 You are surely seeing us' 35 (Allah) said: "Granted is thy prayer, O Moses!" 36 And indeed, another time, already We have shown thee favour, 37 “When We inspired in your mother’s heart whatever was to be inspired.” 38 "Saying: 'Put him (the child) into the Tabut (a box or a case or a chest) and put it into the river (Nile), then the river shall cast it up on the bank, and there, an enemy of Mine and an enemy of his shall take him.' And I endued you with love from Me, in order that you may be brought up under My Eye, 39 Recall when your sister walked along and said, "Shall I guide you to one who will take care of him?" Thus We returned you to your mother, so that her eyes might be cooled and that she might not grieve. And you killed a man and We delivered you from sorrow. We tested you with various trials. You stayed for a number of years among the people of Midian, then you came upto the standard, Moses. 40 “And I created you especially for Myself.” 41 Go, thou and thy brother, with My tokens, and be not faint in remembrance of Me. 42 Go, both of you, to Pharaoh. Indeed, he has transgressed. 43 "But speak to him mildly; perchance he may take warning or fear (Allah)." 44 They (Moses and Aaron) said: "Our Lord! We fear lest he hasten with insolence against us, or lest he transgress all bounds." 45 He said: "Have no fear. I am with you, hearing and seeing all. 46 Go to him and say, 'We are both messengers from your Lord. Let the Children of Israel go with us, and do not oppress them. We have brought you a Sign from your Lord, and may peace be upon whoever follows the right guidance; 47 "'Verily it has been revealed to us that the Penalty (awaits) those who reject and turn away.'" 48 He (Pharaoh) said: 'Moses, who is the Lord of you both' 49 He said: "Our Lord is He Who gave everything its form and then guided it." 50 Pharaoh asked, "What about the previous generations?" 51 He said, “Their knowledge is with my Lord, (recorded) in a Book; my Lord neither strays nor forgets.” 52 It is He who has laid out the earth for you and traced routes in it and sent down water from the sky. We have brought forth every sort of plant with it, 53 Eat and pasture your cattle: verily therein are signs for men of sagacity. 54
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.