۞
1/4 Hizb 32
< random >
۞ Thereof We created you, and thereunto We return you, and thence We bring you forth a second time. 55 And indeed We showed him all Our signs so he denied them and did not accept. 56 He said: "Have you come to us to drive us out of our land by your sorcery? 57 We will certainly bring you magic to match it. So appoint a time between us and you, in an open space, which neither we nor you will fail to keep." 58 Musa said: your appointment is the gala day, and that the people be gathered in the forenoon. 59 Then Pharaoh went and gathered his strength, then came (to the appointed tryst). 60 Moses said to the magicians summoned by Pharaoh, "Woe to you! Do not invent a lie against Allah or He will exterminate you with a punishment; and he has failed who invents [such falsehood]." 61 Then they wrangled about their affair among themselves, and kept secret their private counsel. 62 saying [to one another]: "These two are surely sorcerers intent on driving you from your land by their sorcery, and on doing away with your time-honoured way of life. 63 So prepare your strategy and come forward. He alone shall win today who is superior." 64 They said: O Moses! Either throw first, or let us be the first to throw? 65 'No,' said Moses. 'Do you cast!' And lo, it seemed to him, by their sorcery, their ropes and their staffs were sliding; 66 So Moses' heart was filled with fear. 67 Allah said, "Fear not. Indeed, it is you who are superior. 68 And [now] throw that [staff] which is in thy right hand - it shall swallow up all that they have wrought: [for] they have wrought only a sorcerer's artifice, and the sorcerer can never come to any good, whatever he may aim at!" 69 So the magicians fell down in prostration. They said, "We have believed in the Lord of Aaron and Moses." 70 [Pharaoh] said, "You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring." 71 They replied: "We cannot choose you in the face of the clear testimony we have received, and over Him who created us. So do what you are determined to do. All that you would do will only be confined to our life on earth. 72 Lo! we believe in our Lord, that He may forgive us our sins and the magic unto which thou didst force us. Allah is better and more lasting. 73 Indeed, he who comes to his Lord a sinner shall be consigned to Hell; he shall neither die therein nor live. 74 And whoso comes unto Him a believer having done deeds of righteousness, those -- for them await the most sublime degrees; 75 Gardens of Eden underneath which rivers flow, wherein they will abide for ever. That is the reward of him who groweth. 76
۞
1/4 Hizb 32
< random >
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.