And when We said to the angels: Make obeisance to Adam, they made obeisance, but Iblis (did it not); he refused. 116 Therefor we said: O Adam! This is an enemy unto thee and unto thy wife, so let him not drive you both out of the Garden so that thou come to toil. 117 It is assuredly given to thee neither to hunger therein, nor to go naked, 118 And that you shall not be thirsty therein nor shall you feel the heat of the sun. 119 But Satan whispered unto him, saying: "O Adam! Shall I lead thee to the tree of life eternal; and [thus] to a kingdom that will never decay?" 120 And both ate of (its fruit), and their hidden parts were exposed to one another, and they patched the leaves of the garden (to hide them). Adam disobeyed his Lord, and went astray. 121 Thereafter his Lord chose him, and turned again unto him, and He guided him. 122 (Allah) said:"Get you down (from the Paradise to the earth), both of you, together, some of you are an enemy to some others. Then if there comes to you guidance from Me, then whoever follows My Guidance shall neither go astray, nor fall into distress and misery. 123 But whosoever turns away from this Admonition from Me shall have a straitened life; We shall raise him blind on the Day of Resurrection," 124 [And so, on Resurrection Day, the sinner] will ask: "O my Sustainer! Why hast Thou raised me up blind, whereas [on earth] I was endowed with sight?" 125 He will say, “Similarly did Our signs come to you but you forgot them; and in the same way, nobody will heed you today.” 126 And thus do We requite him who transgresses beyond bounds [i.e. commits the great sins and disobeys his Lord (Allah) and believes not in His Messengers, and His revealed Books, like this Quran, etc.], and believes not in the Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) of his Lord, and the torment of the Hereafter is far more severe and more lasting. 127 Does it not then direct them aright how many of the generations In whose dwelling-places they go about We destroyed before them? Most surely there are signs in this for those endowed with understanding. 128