۞
Juz 17 ▼

1/4 Hizb 33
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▼ 21 The Prophets
Al-Anbyaa' 2 of 7
How many habitations that were sinful have We demolished utterly, and raised other people after them. 11 And, when they felt Our might, behold them fleeing from it! 12 Flee not, and return unto that wherein ye luxuriated and your habitations, haply ye will be questioned. 13 They said: 'Alas for us we were harmdoers' 14 And this their crying ceased not till We made them as reaped corn, extinct. 15 And We did not create the heaven and the earth and what is between them for sport. 16 Had We intended to take a diversion, We could have taken it from [what is] with Us - if [indeed] We were to do so. 17 No, We hurl truth at falsehood, and it shall conquer it, and see, falsehood vanishes. Woe to you for all you have described. 18 To Him belong all (creatures) in the heavens and on earth: Even those who are in His (very) Presence are not too proud to serve Him, nor are they (ever) weary (of His service): 19 They (i.e. the angels) glorify His Praises night and day, (and) they never slacken (to do so). 20 Or have they taken gods from the earth who raise (the dead). 21 Had there been within the heavens and earth gods besides Allah, they both would have been ruined. So exalted is Allah, Lord of the Throne, above what they describe. 22 He will not be questioned as to that which He doeth, but they will be questioned. 23 Have they chosen other gods besides God? (Muhammad), ask them, "Show the proof (in support of such belief). This is (the Quran) which tells us about the (beliefs of the people) in my time and those who lived before me." Most of them do not know. Moreover, the truth is that they neglect (the question of belief altogether). 24 We never sent a Messenger before you except that We revealed to him saying: 'There is no god except Me, therefore, worship Me' 25 And they say: The Beneficent hath taken unto Himself a son. Be He Glorified! Nay, but (those whom they call sons) are honoured slaves; 26 They speak not until He hath spoken, and they act by His command. 27 He knows what was there before them and what came after them; and they did not intercede for any one but whom He willed, and they were filled with awe of Him. 28 ۞ And if any of them should say: "Verily, I am an ilah (a god) besides Him (Allah)," such a one We should recompense with Hell. Thus We recompense the Zalimun (polytheists and wrong-doers, etc.). 29
۞
Juz 17 ▼

1/4 Hizb 33
< 279 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 2 of 7
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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