۞
1/4 Hizb 33
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How many were the populations We utterly destroyed because of their iniquities, setting up in their places other peoples? 11 And when its inhabitants perceived Our punishment, at once they fled from it. 12 [and at the same time they seemed to hear a scornful voice]: "Do not try to flee, but return to all that [once] gave you pleasure and corrupted your whole being, and [return] to your homes, so that you might be called to account [for what you have done]!" 13 They cried: "Woe to us! Certainly! We have been Zalimun (polytheists, wrong-doers and disbelievers in the Oneness of Allah, etc.)." 14 And this their crying ceased not till We made them as reaped corn, extinct. 15 We have not created the heavens and the earth, and all that lies between them, out of fun. 16 If We had pleased to make a plaything We could have made it Ourself, if We had cared to do so. 17 In fact We strike the truth against the false, which shatters it, and it disappears. Woe to you for what you attribute (to Him)! 18 To Him belongs whosoever dwells in the heavens and on earth. Those (angels) that are with Him neither disdain to serve Him out of pride, nor do they weary of it. 19 they glorify Him night and day without tiring. 20 Have they chosen deities from earth? Can such deities give life to anyone? 21 Had there been therein (in the heavens and the earth) gods besides Allah, then verily both would have been ruined. Glorified be Allah, the Lord of the Throne, (High is He) above what they attribute to Him! 22 He cannot be questioned as to what He does, while they will be questioned. 23 and yet, they choose to worship [imaginary] deities instead of Him! Say [O Prophet]: "Produce an evidence for what you are claiming: this is a reminder [unceasingly voiced] by those who are with me, just as it was a reminder [voiced] by those who came before me." But nay, most of them do not know the truth, and so they stubbornly turn away [from it] 24 We have not sent an apostle before you without instructing him that there is no god but I, so worship Me. 25 They say:' 'The All-merciful has taken to Him a son.' Glory be to Him! Nay, but they are honoured servants 26 They speak not until He hath spoken, and they act by His command. 27 He knows what is before them and what is behind them, and they do not intercede except for him whom He likes, and they fear with awe of Him. (The Holy Prophets and virtuous people will be given the permission to intercede. Prophet Mohammed peace and blessings be upon him will be the first to intercede.) 28 ۞ If any one of them says: 'I am a god other than Him' We will recompense him with Gehenna (Hell). As such We recompense the harmdoers. 29
۞
1/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.