۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ We had earlier given Abraham true direction, for We knew him well. 51 When he said to his father and his people: "What are these images, to which you are devoted?" 52 They answered: "We found our forefathers worshipping them." 53 He said, "You were certainly, you and your fathers, in manifest error." 54 They said: 'Is it the truth you have brought us, or are you one of those that play' 55 'No' he answered, 'your Lord is the Lord of the heavens and the earth, the Originator of them, and I am among those bearing witness to it. 56 By the Lord, I will devise a plan against your deities after you have gone away and turned your backs!" 57 He broke them all into pieces, except for the biggest one of them, so that they might return to it [for enquiry]. 58 They said: Who has done this to our gods? Most surely he is one of the unjust. 59 They said, "We heard a young man mention them who is called Abraham." 60 "Bring him before the people," they said, "that they may bear witness." 61 They said: Is it thou who hast done this to our gods, O Abraham? 62 He answered: "Rather it was this supreme one who has done it. So ask them, if they can speak." 63 So they returned one to another saying, 'Surely, it is you who are the harmdoers' 64 Then they turned to themselves (their first thought and said): "Indeed you [Ibrahim (Abraham)] know well that these (idols) speak not!" 65 He said, “What! You worship, instead of Allah, one that neither benefits you nor harms you?” 66 Uff to you and to what you worship instead of Allah. Then will you not use reason?" 67 They said, "Burn him to ashes if you want to help your gods". 68 We (Allah) said: "O fire! Be you coolness and safety for Ibrahim (Abraham)!" 69 And they wanted to harm him, but We made them the worst losers. 70 And We saved him and Lot [and brought them] to a land which We had blessed for all people, 71 We bestowed Isaac and then Jacob on him as an additional boon and We made all of them righteous. 72 And We made them Imams who guided (people) by Our command, and We revealed to them the doing of good and the keeping up of prayer and the giving of the alms, and Us (alone) did they serve; 73 And Lut! We vouchsafed unto him judgment and knowledge, and We delivered him out of the city which had been working foul deeds; verily they were a people evil, wicked. 74 And We caused him to enter into Our mercy; verily he was of the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
تدرب على حفظ القرآن بمستويات مختلفة للمبتدئين والمحترفين. تخفي صفحات التمارين بعض الكلمات بحسب المستوى، ويتم ذلك بألوان جميلة أيضًا.
Practice memorizing the Quran (Hifz) with different levels from beginner to expert. Exercise pages hide some words depending on the level, also done in beautiful colors.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.