۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
۞ And certainly We gave to Ibrahim his rectitude before, and We knew him fully well. 51 When he said to his father and his people: "What are these idols to which you cling so passionately?" 52 They said: we found our fathers the worshippers thereof. 53 He said: assuredly ye, ye and your fathers, have been in error manifest. 54 They said: "Are you speaking in earnest, or only jesting?" 55 He said: "In fact it was your Lord, the Lord of the heavens and the earth, who created them; and I bear witness to this. 56 By Allah, I will certainly outwit your idols as soon as you have turned your backs and gone' 57 Then he broke them all into pieces, sparing only the supreme one among them that they may possibly return to him. 58 (When they saw the idols in this state) they said: "Who has done this to our gods? Surely he is one of the wrong-doers." 59 They said: We heard a youth called Ibrahim speak of them. 60 They said: bring him then before the eyes of the people, haply they may bear witness. 61 They said, "Abraham, was it you who did this to our deities?" 62 He said: Surely (some doer) has done it; the chief of them is this, therefore ask them, if they can speak. 63 So they returned to [blaming] themselves and said [to each other], "Indeed, you are the wrongdoers." 64 Thereafter they were made to turn over upon their heads, saying, assuredly thou knowest that they speak not. 65 He said: 'Would you then worship that, instead of Allah, which can neither help nor harm you? 66 Fie upon you and upon all that you worship beside Allah. Do you have no sense?" 67 They said: "Burn him and help your aliha (gods), if you will be doing." 68 We said: O fire! be a comfort and peace to Ibrahim; 69 Then they sought a stratagem against him: but We made them the ones that lost most! 70 for We saved him and Lot, [his brother's son, by guiding them] to the land which We have blessed for all times to come. 71 And We bestowed upon him Isaac and Jacob as an additional gift, making each of them righteous. 72 And We made them leaders to guide (the people) by Our command; and We inspired them to perform good deeds and observe their moral obligations and pay the zakat; and they obeyed Us. 73 And unto Lot we gave judgment and knowledge, and We delivered him from the community that did abominations. Lo! they were folk of evil, lewd. 74 whereas him We admitted unto Our grace: for, behold, he was among the righteous. 75
۞
Juz 17 ▼

1/2 Hizb 33
< 282 >
< random >
▼ 21 The Prophets
Al-Anbyaa' 5 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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يعرض القرآن الملون الصفحات بواحد من ثلاثة خطوط عربية. قد يظهر أي منهم بإحتمال الثلث، مما يزيد على التنوع الموجود أصلا في الألوان. وتبقى الكلمات خالدة الى الابد. وقريبا، سيكون للقرآن الملون خطوطا أُخرى جميلة إن شاء الله.
ColorfulQuran.com displays pages in one of three Arabic fonts. Each may appear with a one-third chance, adding more diversity to the already diverse colors. And the words remain unchanged forever. ColorfulQuran.com will have more beautiful fonts soon, God willing.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.