۞
3/4 Hizb 33
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And (remember) Noah, when he supplicated to Us, We answered him, and We saved him and his nation from great distress, 76 And We succoured him against the people who belied Our signs; verily they were a people evil, so we drowned them all. 77 David and Solomon were trying to settle the case of the people's sheep that grazed in a corn-field at night. We witnessed their decree in that matter. 78 We guided Solomon to the right verdict, and We had granted each of them judgement and knowledge. We made the mountains and the birds celebrate the praise of Allah with David. It was We Who did all this. 79 And We taught him the fashioning of garments for you, to fortify you against your violence; then are you thankful? 80 And to Solomon [We subjected] the wind, blowing forcefully, proceeding by his command toward the land which We had blessed. And We are ever, of all things, Knowing. 81 and of the Satans some dived for him and did other work besides; and We were watching over them. 82 ۞ And remember Ayyub (Job), when he called his Lord that, “Hardship has afflicted me, and You are the Most Merciful of all those who have mercy.” 83 Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers; 84 And (remember) Isma'il, Idris, and Zul-kifl, all (men) of constancy and patience; 85 We admitted them to Our mercy: for they were of the righteous ones. 86 Remember the man in the whale [Jonah] when he went away in anger, thinking We had no power over him. But he cried out in the darkness, "There is no deity but You. Glory be to You! I was indeed wrong." 87 So We responded to him and saved him from the distress. And thus do We save the believers. 88 AND [thus did We deliver] Zachariah when he cried out unto his Sustainer: "O my Sustainer! Leave me not childless! But [even if Thou grant me no bodily heir, I know that] Thou wilt remain when all else has ceased to be!" 89 Then We heard his prayer, and bestowed upon him John, and adjusted his wife (to bear a child) for him. Lo! they used to vie one with the other in good deeds, and they cried unto Us in longing and in fear, and were submissive unto Us. 90 (Remember) her who preserved her chastity, into whom We breathed a new life from Us, and made her and her son a token for mankind. 91 Verily this community of yours is a single community, and I am your Lord; so worship Me. 92 And others have shattered their works into pieces among themselves; all have to return to Us. 93
۞
3/4 Hizb 33
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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