He who does good works while he is a believer, shall not see his efforts disregarded: We record them all. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 when the true promise of God draws near, those who denied the truth will stare in amazement, crying, "Woe to us! We have been so heedless of this. Indeed, we were wrongdoers." 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 “Had these been Gods they would not go into hell; and they have to remain in it.” 99 They shall groan. They will not hear therein anything else. 100 Indeed, those for whom the best [reward] has preceded from Us - they are from it far removed. 101 neither shall they hear any of its whisper, but shall live for ever in that their souls desired. 102 The Great Terror shall grieve them not, and the angels will meet them: this is Your Day which ye were ever promised 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 We have written in the Psalms, after the Remembrance: 'The righteous among My worshipers shall inherit the earth' 105 Verily in this (Qur'an) is a Message for people who would (truly) worship Allah. 106 And We have not sent thee except as a mercy unto the Worlds. 107 Say (O Muhammad SAW): "It is revealed to me that your Ilah (God) is only one Ilah (God - Allah). Will you then submit to His Will (become Muslims and stop worshipping others besides Allah)?" 108 But if they (disbelievers, idolaters, Jews, Christians, polytheists, etc.) turn away (from Islamic Monotheism) say (to them O Muhammad SAW): "I give you a notice (of war as) to be known to us all alike. And I know not whether that which you are promised (i.e. the torment or the Day of Resurrection) is near or far." 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112