Whosoever worketh righteous works, and he is a believer, there shall be no denial of his endeavour; and We are for him the Writers. 94 But there is a ban on any population which We have destroyed: that they shall not return, 95 Even when Gog and Magog are let loose and they shall break forth from every elevated place. 96 And the true promise (Day of Resurrection) shall draw near (of fulfillment). Then (when mankind is resurrected from their graves), you shall see the eyes of the disbelievers fixedly stare in horror. (They will say): "Woe to us! We were indeed heedless of this; nay, but we were Zalimun (polytheists and wrong-doers, etc.)." 97 (They will be told): "Verily you and the gods you worshipped beside Allah are the fuel of Hell. All of you are bound to arrive there. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 There they shall groan with anguish and the din and noise in Hell will not let them hear anything. 100 Those for whom the good (record) from Us has gone before, will be removed far therefrom. 101 And will not hear its hissing, and will live for ever in the midst of what their hearts desire. 102 The supreme awesomeness [of the Day of Resurrection] will cause them no grief, since the angels will receive them with the greeting: "This is your Day [of triumph - the Day] which you were promised!" 103 The day We shall roll up the heavens like a written scroll, We shall revert it (to nothing) as it was before We first created it. This is a promise incumbent on Us; We will certainly fulfil it. 104 For We have written in the Psalms, after the Remembrance, 'The earth shall be the inheritance of My righteous servants.' 105 Lo! there is a plain statement for folk who are devout. 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Proclaim, “It is divinely revealed to me that your God is the only One God – Allah; do you therefore become Muslims?” 108 But if they turn back, say: I have given you warning in fairness and I do not know whether what you are threatened with is near or far; 109 "It is He Who knows what is open in speech and what ye hide (in your hearts). 110 "I know not but that it may be a trial for you, and a grant of (worldly) livelihood (to you) for a time." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112