The reward of the righteously striving believers will not be neglected. We are keeping the record of their good deeds. 94 (It is ordained that) no village We have destroyed shall return 95 Until, when Gog and Magog are let loose, and they hasten out of every mound, 96 And the True Promise draweth nigh; then behold them, staring wide (in terror), the eyes of those who disbelieve! (They say): Alas for us! We (lived) in forgetfulness of this. Ah, but we were wrong-doers! 97 Certainly! You (disbelievers) and that which you are worshipping now besides Allah, are (but) fuel for Hell! (Surely), you will enter it. 98 If those had been gods, they would never have gone down to it, but in it they shall live for ever. 99 They will groan in pain therein, but no one will listen to them. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 They will not hear its faintest sound, and they shall abide in that which their souls long for. 102 The Great Terror will bring them no grief: but the angels will meet them (with mutual greetings): "This is your Day,- (the Day) that ye were promised." 103 On that Day We shall roll up the skies as written scrolls are rolled up; [and] as We brought into being the first creation, so We shall bring it forth anew - a promise which We have willed upon Ourselves: for, behold, We are able to do [all things]! 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Verily in this is a preaching for a people who are worshippers. 106 We have not sent you (Prophet Muhammad) except as a mercy to all the worlds. 107 Say: "It has but been revealed unto me that your God is the One and Only God: will you, then, surrender yourselves unto Him?" 108 Then, if they should turn their backs, say: 'I have proclaimed to you all equally, even though I know not whether near or far is that you are promised.' 109 Indeed He knows what you say loudly and what you hide. 110 And I know not; perhaps it is a trial for you and enjoyment for a time." 111 Say: "O my Sustainer! Judge Thou in truth!" - and [say]: "Our Sustainer is the Most Gracious, the One whose aid is ever to be sought against all your [attempts at] defining [Him]!" 112