The endeavors of he who believes and does good works shall not go unthanked. We write it down for him. 94 And it is forbidden for any township which We have destroyed, that they may return. (Once the disbelievers face death, their return to earth is impossible.) 95 Until when the way is opened up for Gog and Magog and they press from every elevated place, 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 Surely you and what you worship besides Allah are the firewood of hell; to it you shall come. 98 Had these (idols, etc.) been aliha (gods), they would not have entered there (Hell), and all of them will abide therein. 99 There will only be groaning for them, and they will not hear any thing. 100 Surely (as for) those for whom the good has already gone forth from Us, they shall be kept far off from it; 101 And will not hear its hissing, and will live for ever in the midst of what their hearts desire. 102 They will not be grieved by the greatest terror, and the angels will meet them, [saying], "This is your Day which you have been promised" - 103 (This will happen) on the day when We roll up the heavens as if it were a written scroll and bring it back into existence just as though We had created it for the first time. This is what We have promised and We have always been true to Our promise. 104 And indeed We have written in Zabur (Psalms) [i.e. all the revealed Holy Books the Taurat (Torah), the Injeel (Gospel), the Quran] after (We have already written in) Al-Lauh Al-Mahfuz (the Book, that is in the heaven with Allah), that My righteous slaves shall inherit the land (i.e. the land of Paradise). 105 Lo! there is a plain statement for folk who are devout. 106 And [thus, O Prophet,] We have sent thee as [an evidence of Our] grace towards all the worlds. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 If they turn away, tell them: "I have warned you all alike. I do not know if what has been promised you is near or far away. 109 Surely He knows what is spoken openly and He knows what you hide; 110 Nor do I know whether it may mean a trial for you and a short reprieve." 111 "Judge in truth (between us), O Lord," he said. "Our Lord is merciful, whose help we seek against what you attribute." 112