Therefore whoever shall do of good deeds and he is a believer, there shall be no denying of his exertion, and surely We will write (It) down for him. 94 Hence, it has been unfailingly true of any community whom We have ever destroyed that they [were people who] would never turn back [from their sinful ways] 95 Until when Ya'juj and Ma'juj are let out, and from every mound they are trickling down. 96 and nigh has drawn the true promise, and behold, the eyes of the unbelievers staring: 'Alas for us! We were heedless of this; 'nay, we were evildoers.' 97 Verily ye, (unbelievers), and the (false) gods that ye worship besides Allah, are (but) fuel for Hell! to it will ye (surely) come! 98 If these had been gods they would not have come thither, but all will abide therein. 99 They will bray in it and not be able to hear anything in it. 100 Indeed those to whom Our promise of goodness has been made, have been kept far away from hell. 101 They will not even hear the slightest sound from it while enjoying the best that they can wish for in their everlasting life. 102 The Supreme Horror will not grieve them, and the angels will welcome them, (saying): This is your Day which ye were promised; 103 On that Day We shall roll up the heavens like a scroll for writing. Even as We originated the creation first so We shall repeat it. This is a promise binding on Us; and so We shall do. 104 And indeed We wrote, after the reminder in the Zaboor that, “My virtuous bondmen will inherit the earth.” 105 Most surely in this is a message to a people who serve 106 We sent thee not, but as a Mercy for all creatures. 107 Say: 'It is revealed unto me only that your God is One God; do you then surrender?' 108 If they turn away, tell them: "I have warned you all alike. I do not know if what has been promised you is near or far away. 109 Lo! He knoweth that which is said openly, and that which ye conceal. 110 And I know not but that this may be a trial for you, and enjoyment for a while. 111 He said: 'My Lord, judge in truth. Our Lord is the Merciful whose help is ever to be sought against what you describe' 112