۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
O YOU APOSTLES! Partake of the good things of life, and do righteous deeds: verily, I have full knowledge of all that you do. 51 Surely this community of yours is one community, and I am your Lord; so fear Me.' 52 But the people divided their religion among them into sects - each faction, in what it has, rejoicing. 53 Therefore leave them in their overwhelming ignorance till 54 What, do they think that We succour them with of wealth and children, 55 We are busy lavishing on them all kinds of good? Nay, they do not perceive the reality of the matter. 56 Those who tremble with fear of their Lord; 57 who believe in the verses of their Lord; 58 And those who with their Lord associate not anyone. 59 and those who give what they give, their hearts quaking that they are returning to their Lord -- 60 those, hasten in good works, outracing to them. 61 And We do not burden any soul beyond its capacity, and with Us is a Book* that speaks the truth, and they will not be wronged. (* The preserved tablet or the record of one’s deeds.) 62 But their hearts are in ignorance of this (Koran); and they have deeds besides that which they are doing. 63 Until, when We grasp those of them who lead a luxurious life with punishment, behold! They make humble invocation with a loud voice. 64 (We shall say): 'Do not groan today, surely you shall receive no help from Us' 65 Time and again were My messages conveyed unto you, but [every time] you would turn about on your heels 66 In scorn thereof. Nightly did ye rave together. 67 Was it that you did not give any thought to it (the Quran)? Was it different from what was revealed to your fathers? 68 Or did they not know their Messenger, so they are toward him disacknowledging? 69 Or do they say that he is possessed? In fact, he has brought the truth to them, but most of them abhor the truth. 70 Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them their Remembrance; but from their Remembrance they turn away. 71 Or is it that you (O Muhammad SAW) ask them for some wages? But the recompense of your Lord is better, and He is the Best of those who give sustenance. 72 And lo! thou summonest them indeed unto a straight path. 73 And indeed those who do not believe in the Hereafter are deviated from the Straight Path. 74 ۞ Though We had mercy on them and relieved them of the harm afflicting them, they still would wander blindly on in their contumacy. 75 And indeed, We tested them through suffering, but they did not abase themselves before their Sustainer; and they will never humble themselves 76 until We open before them a gate of harsh punishment and then they will be dumbfounded. 77
۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
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