۞
1/2 Hizb 35
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Messengers, eat what is wholesome and do good deeds: I am well aware of what you do. 51 And verily! This your religion (of Islamic Monotheism) is one religion, and I am your Lord, so keep your duty to Me. 52 But they (who claim to follow you) have torn their unity wide asunder, piece by piece, each group delighting in [but] what they themselves possess [by way of tenets]. 53 So leave them in their confusion for a time. 54 Do they imagine that the wealth and children We have provided 55 We are hastening to them of good things? Nay, they do not perceive. 56 Verily those who live in awe for fear of their Lord; 57 And those who believe in the communications of their Lord, 58 who associate none with their Lord, 59 And those who give that which they give with hearts afraid because they are about to return unto their Lord, 60 it is these who hasten to do good works and vie in so doing with one another. 61 And We charge no soul except [with that within] its capacity, and with Us is a record which speaks with truth; and they will not be wronged. 62 In fact, the hearts of the unbelievers are in the dark because of their ignorance of real virtue; they act against it. 63 But when We seize with the punishment those of them that live in ease, they groan. 64 'Groan not today; surely you shall not be helped from Us. 65 My revelations were recited to you, but you turned your backs 66 being proud against it, talking foolishness by night. 67 Do they not ponder over the Word (of Allah), or has anything (new) come to them that did not come to their fathers of old? 68 Or is it that they did not recognize their Messenger (Muhammad SAW) so they deny him? 69 Or say they: "There is madness in him?" Nay, but he brought them the truth [i.e. "(A) Tauhid: Worshipping Allah Alone in all aspects (B) The Quran (C) The religion of Islam,"] but most of them (the disbelievers) are averse to the truth. 70 And if the truth had been in accordance with their desires, verily, the heavens and the earth, and whosoever is therein would have been corrupted! Nay, We have brought them their reminder, but they turn away from their reminder. 71 Or dost thou [O Muhammad] ask of them any worldly recompense? But [they ought to know that] recompense from thy Sustainer is best, since He is the best of providers! 72 And verily thou! thou callest them unto a Path straight. 73 And verily, those who believe not in the Hereafter are indeed deviating far astray from the Path (true religion Islamic Monotheism). 74 ۞ And though We had mercy on them and removed the distress which is on them, still they would obstinately persist in their transgression, wandering blindly. 75 And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus] 76 Until when We open upon them a door of severe chastisement, lo! they are in despair at it. 77
۞
1/2 Hizb 35
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ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.