۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
[Allah said], "O messengers, eat from the good foods and work righteousness. Indeed, I, of what you do, am Knowing. 51 Your nation is but one nation, and I am your Lord, therefore fear Me. 52 But their nations broke their tasks into pieces; every group happy with what it has. 53 Leave them in their perplexity for a time. 54 Think they that in the wealth and sons wherewith We provide them 55 We are hastening to reward them for good deeds? No. They do not comprehend. 56 Surely those who tremble in fear of their Lord 57 who believe in the revelations of their Lord, 58 And those who ascribe not partners unto their Lord, 59 who give, whatever they give in charity, with their hearts trembling at the thought that they are destined to return to their Lord; 60 It is these who race for the good deeds, and they are foremost in them [e.g. offering the compulsory Salat (prayers) in their (early) stated, fixed times and so on]. 61 On no soul do We place a burden greater than it can bear: before Us is a record which clearly shows the truth: they will never be wronged. 62 In fact, the hearts of the unbelievers are in the dark because of their ignorance of real virtue; they act against it. 63 Until, when We seize in Punishment those of them who received the good things of this world, behold, they will groan in supplication! 64 We shall tell them, "Do not cry for help on this day; you will receive none from Us". 65 Our revelations had certainly been recited to you, but you turned your backs to them 66 In arrogance regarding it, conversing by night, speaking evil. 67 Should they not think upon the saying? Or, did anything come upon them that had not come upon their ancient forefathers? 68 Or know they not their messenger, and so reject him? 69 Or do they say, "In him is madness?" Rather, he brought them the truth, but most of them, to the truth, are averse. 70 Were the Truth to follow their desires, the order of the heavens and the earth and those who dwell in them would have been ruined. Nay, the fact is that We have brought to them their own remembrance; and yet it is from their own remembrance that they are turning away. 71 Do you (O dear Prophet Mohammed – peace and blessings be upon him) ask any fee from them? So the reward of your Lord is the best; and He is the Best Provider of Sustenance. 72 (Muhammad), you certainly have called them to the right path, 73 but, behold, those who will not believe in the life to come are bound to deviate from that way. 74 ۞ Even if We were to grant them mercy and rescue them from hardship, they would still blindly persist in their rebellion. 75 And We had gripped them with suffering [as a warning], but they did not yield to their Lord, nor did they humbly supplicate, [and will continue thus] 76 Until, when We open for them the gate of severe punishment, then lo! They will be plunged into destruction with deep regrets, sorrows and in despair. 77
۞
Juz 18 ▼

1/2 Hizb 35
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▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.