۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
'O Messengers, eat of the good things and do righteousness; surely I know the things you do. 51 And lo! this your religion is one religion and I am your Lord, so keep your duty unto Me. 52 But they split in their affair between them into sects, each party rejoicing in what is with them. 53 So leave them in their bewilderment for a while. 54 Do they think that by increasing their wealth and children 55 We provide them with the means of competing with each other in virtuous deeds, but they do not realize this. 56 Verily! Those who live in awe for fear of their Lord; 57 and believe in His messages 58 And they who do not associate anything with their Lord 59 who give what they give, with their hearts quaking, that they will return to their Lord: 60 it is they who vie with one another in doing good works and shall be the foremost in doing so. 61 And We tax not any person except according to his capacity, and with Us is a Record which speaks the truth, and they will not be wronged. 62 But their hearts are covered with confusion over this, and they have [evil] deeds besides disbelief which they are doing, 63 So that when We seize the affluent among them with affliction, they will begin to implore for help. 64 "Put a stop to your groaning now! Surely no help shall be provided to you from Us. 65 My revelations were recited to you, but you turned your backs 66 in arrogance, as if you were abandoning a story-teller. 67 Have they not pondered the matter, or did that come to them, which did not come to their forefathers? 68 Or is it that they have not recognized their Apostle, so that they deny him? 69 Or do they say that there is madness in him? Nay, he has brought them the Truth and it is the Truth that most of them disdain. 70 Had the truth followed their fancies, the heavens, the earth, and all who live in them would have surely been corrupted. No, We brought them their Remembrance; but from their Remembrance they turn away. 71 Or do you, [O Muhammad], ask them for payment? But the reward of your Lord is best, and He is the best of providers. 72 And verily, thou callest them onto a straight way 73 but those who disbelieve the life hereafter deviate from the right path. 74 ۞ And if We have mercy upon them and remove the calamity which has befallen them, they would still stubbornly persist, wandering in their rebellion. 75 Already We have seized them with the punishment, but they neither humbled themselves to their Lord, nor did they beseech Him, 76 until, when We open against them a door of terrible chastisement, lo, they are sore confounded at it. 77
۞
Juz 18 ▼

1/2 Hizb 35
< 298 >
< random >
▼ 23 The Believers
Al-Mu' minoon 4 of 6
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.