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Say (O Muhammad SAW): " My Lord! If You would show me that with which they are threatened (torment), 93 My Lord, then do not place me among the wrongdoing people." 94 [Pray thus] for, behold, We are most certainly able to let thee witness [the fulfillment, even in this world, of] whatever We promise them! 95 Respond to the injustice (done to you) with the better deed. We know best what they attribute to God. 96 And say thou: my Lord! I seek refuge with Thee against the whisperings of the satans. 97 And I seek refuge in You, my Lord, lest they be present with me." 98 Until, when death cometh unto one of them, he saith: My Lord! Send me back, 99 so that perhaps I shall act righteously for the rest of my life." Although he will say so but his wish will never come true. After death they will be behind a barrier until the day of their resurrection. 100 Then when the Trumpet is blown there will be no lineage among them that Day, nor will they ask of each other. 101 Then those whose balance (of good deeds) is heavy,- they will attain salvation: 102 but those whose scales are light shall forfeit their souls and live in Gehenna (Hell) for ever. 103 The Fire will burn their faces, and therein they will grin, with displaced lips (disfigured). 104 “Were not My verses recited to you, so you used to deny them?” 105 They will exclaim: "O our Sustainer! Our bad luck has overwhelmed us, and so we went astray! 106 Our Lord! Oh, bring us forth from hence! If we return (to evil) then indeed we shall be wrong-doers. 107 Allah will say: "Away from Me; stay where you are and do not address Me. 108 "A part of My servants there was, who used to pray 'our Lord! we believe; then do Thou forgive us, and have mercy upon us: For Thou art the Best of those who show mercy!" 109 you made a laughingstock of them and your hostility to them caused you to forget Me, and you simply kept laughing. 110 On this day I have given them their reward for their exercising patience and it is they who have triumphed." 111 He shall say, 'How long have you tarried in the earth, by number of years?' 112 They will reply: 'A day, or part of a day; ask those who have kept count' 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 Then did you think that We created you uselessly and that to Us you would not be returned?" 115 [KNOW,] then, [that] God is sublimely exalted, the Ultimate Sovereign, the Ultimate Truth: there is no deity save Him, the Sustainer, in bountiful almightiness enthroned! 116 Whosoever calls upon another god, other than Allah, having no proof his reckoning will be with his Lord. The unbelievers shall never prosper. 117 And, [O Muhammad], say, "My Lord, forgive and have mercy, and You are the best of the merciful." 118
True are the words of God the Almighty.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.