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Pray, “My Lord! If You show me the promise they are given,” 93 O my Lord, put me not among the people of the evildoers.' 94 And indeed We are Able to show you the promise they are given. 95 Repel evil with what is best, We are well aware of the things they say, 96 And pray: "My Lord! I seek Your refuge from the suggestions of the evil ones; 97 I seek refuge in You lest they come to me." 98 (They shall persist in their deeds) until when death comes to anyone of them he will say: "My Lord, send me back to the world 99 "In order that I may work righteousness in the things I neglected." - "By no means! It is but a word he says."- Before them is a Partition till the Day they are raised up. 100 Then when the Trumpet is blown, there will be no more relationships between them that Day, nor will one ask after another! 101 Only those whose scales are heavier in the balance will find happiness. 102 and those whose scales are light, those will be the ones who will have courted loss. They will abide in Hell. 103 the fire will scorch their faces, and they will abide therein with their lips distorted in pain. 104 “Were not My verses recited to you, so you used to deny them?” 105 They will say, "Our Lord, our wretchedness overcame us, and we were a people astray. 106 O our Lord! Take us out of it; then if we return (to evil) surely we shall be unjust. 107 He will say: "Be ye driven into it (with ignominy)! And speak ye not to Me! 108 Verily there was a party of My bondmen who said: our Lord! we have believed, wherefore forgive us and have mercy upon us, and Thou art the Best of the merciful ones! 109 Then ye took them mockingly, so that they caused you to forget remembrance of Me, and at them ye were wont to laugh. 110 Surely I have rewarded them this day because they were patient, that they are the achievers. 111 And He will ask: 'How many years did you live on earth' 112 They will say: We tarried by a day or part of a day. Ask of those who keep count! 113 He will say: Ye tarried but a little if ye only knew. 114 What, did you think that We created you only for sport, and that you would not be returned to Us?' 115 Exalted then be God, the King, the Real. There is no god but He, the Lord of the glorious throne. 116 He who invokes any other god along with Allah " one for whom he has no evidence" his reckoning is with his Lord alone. Indeed, these unbelievers shall not prosper. 117 And say thou: my Lord! forgive and have mercy, and Thou art the Best of the merciful ones. 118
Allah Almighty has spoken the truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.