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Pray, "Lord, if you would show me that [the punishment] of which they have been warned, 93 exclude me from the unjust people". 94 And We are certainly able to show thee (in fulfilment) that against which they are warned. 95 Repel evil with that which is best: We are well acquainted with the things they say. 96 And say thou: my Lord! I seek refuge with Thee against the whisperings of the satans. 97 and I seek refuge with Thee, O my Sustainer, lest they come near unto me!" 98 (But the unbelievers will persist) until when death comes to one of them he will say: "O Lord, send me back again 99 That I may work righteously in that which I have left. By no means! It is but a word he uttereth; and before them is a barrier until the Day when they shall be raised. 100 Then, when the trumpet [of resurrection] is blown, no ties of kinship will on that Day prevail among them, and neither will they ask about one another. 101 Then he whose balances shall be heavy - these! they are the blissful ones. 102 but those whose scales are light shall forfeit their souls and live in Gehenna (Hell) for ever. 103 The fire will scorch their faces and they will be groaning therein in pain. 104 “Were not My verses recited to you, so you used to deny them?” 105 They shall say: O our Lord! our adversity overcame us and we were an erring people: 106 Our Lord, bring us forth out of it! Then, if we revert, we shall be evildoers indeed.' 107 He will say, "Remain despised therein and do not speak to Me. 108 Surely there was a party of My servants who said: O our Lord! we believe, so do Thou forgive us and have mercy on us, and Thou art the best of the Merciful ones. 109 “So you took them for a mockery until your mocking at them made you forget My remembrance, and you used to laugh at them!” 110 Today I shall recompense them for their patience, for it is they that have won. 111 And He will ask: 'How many years did you live on earth' 112 They will say, "We remained a day or part of a day; ask those who enumerate." 113 He will say: "You stayed there only a moment, if you knew. 114 Did you think that We had created you only for play, and that you would never be returned to Us' 115 Now Allah be Exalted, the True King! There is no Allah save Him, the Lord of the Throne of Grace. 116 And whosoever calls upon another god with God, whereof he has no proof, his reckoning is with his Lord; surely the unbelievers shall not prosper. 117 Say, "Lord, forgive us and have mercy. You are the best of those who show mercy." 118
Almighty Allah's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل متنوع حيث لا يتكرر التركيب نفسه مرتين أبدا. القرآن هو العهد الخاتم والفاصل من الله الواحد الأحد لكافة الناس من جميع الألوان والأشكال.
Read the entire Holy Quran in full color. Pages diversely generate their colors and shapes so that the same scheme never repeats twice. The Quran is the conclusive Final Testament of the One and Only God for all people of all colors and shapes.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.