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Say: "O Lord, if I am made to see what has been promised them, 93 then do not place me, Lord, with the wrongdoers." 94 And indeed, We are able to show you what We have promised them. 95 Repel evil with that which is better. We know that which they describe. 96 And say: My Lord! I seek refuge in Thee from suggestions of the evil ones, 97 O my Lord, I seek refuge in You lest they attend me' 98 lt ceaseth not until when death cometh to one of them, and he saith: my Lord! send me back. 99 Haply I may do good in that which I have left. By no means! it is a (mere) word that he speaks; and before them is a barrier until the day they are raised. 100 When the trumpet blast is sounded no ties of lineage will hold among them, nor will they ask after one another. 101 then those whose scales weigh heavy with good works will be successful. 102 and those whose scales are light, those will be the ones who will have courted loss. They will abide in Hell. 103 The Fire will burn their faces, and they will therein grin, with their lips displaced. 104 Have not My revelations been rehearsed unto you, and them ye have been belying? 105 They will say: "our Lord! Our misfortune overwhelmed us, and we became a people astray! 106 Our Lord, bring us forth out of it! Then, if we revert, we shall be evildoers indeed.' 107 He will say: 'Slink there in it and do not speak to Me' 108 Among My worshipers there were a party who said: "Lord, we believed. Forgive us and have mercy on us: You are the Best of the merciful." 109 But you made a laughing stock of them to the point where it made you forget My remembrance; and you went on laughing at them. 110 Verily I have recompensed them today, for they bore patiently, verily they are the achievers. 111 He will say: "What number of years did ye stay on earth?" 112 They will reply. "We remained for about a day or part of it, but ask those who have kept count". 113 [Whereupon] He will say: "You have spent there but a short while: had you but known [how short it was to be]! 114 Do you think We created you for nothing, and that you will not return to Us?" 115 Then high exalted be God, the King, the True! There is no god but He? the Lord of the noble Throne. 116 And whoever invokes with Allah another god-- he has no proof of this-- his reckoning is only with his Lord; surely the unbelievers shall not be successful. 117 And say: 'My Lord, forgive and have mercy, for Thou art the best of the merciful.' 118
Almighty God's Truth.
End of Surah: The Believers (Al-Mu' minoon). Sent down in Mecca after The Prophets (Al-Anbyaa') before Prostration (Al-Sajdah)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.