Juz 19 ▼
< 315 >
< random >
▼ 25 The Statute Book
Al-Furqaan 6 of 6
Blessed is He Who made the constellations in the heavens and made therein a lamp and a shining moon. 61 And He it is Who has put the night and the day in succession, for such who desires to remember or desires to show his gratitude. 62 The true servants of the Gracious One are those who walk upon the earth with humility and when they are addressed by the ignorant ones, their response is, "Peace"; 63 And those who spend their nights bowed and standing before their Lord; 64 Who say: 'Our Lord, turn from us the punishment of Gehenna, for its punishment is the most terrible; 65 verily, how evil an abode and a station!"; 66 who, when they spend, are neither extravagant nor miserly but keep the golden mean between the two (extremes): 67 Those who invoke not, with Allah, any other god, nor slay such life as Allah has made sacred except for just cause, nor commit fornication; - and any that does this (not only) meets punishment. 68 of sin-doubled shall be the chastisement for him on the Resurrection Day, and he shall dwell therein humbled, 69 except the one who may have repented (after those sins) and have believed and done righteous works, for then Allah will change his evil deeds into good deeds, and He is very Forgiving and Merciful. 70 and whosoever repents, and does righteousness, he truly turns to God in repentance. 71 And those who witness not falsehood, and when they pass by some vanity pass by with dignity. 72 Those who, when they are admonished with the Signs of their Lord, droop not down at them as if they were deaf or blind; 73 And they who say: O our Lord! grant us in our wives and our offspring the joy of our eyes, and make us guides to those who guard (against evil). 74 They will all receive Paradise as their reward for their forbearance and patience, where they will be greeted with, "Peace be with you." 75 therein to abide: [and] how goodly an abode and [how high] a station! 76 Say, "What would my Lord care for you, if you do not call on Him. Because you have indeed rejected the truth and His punishment is bound to overtake you. 77
God the Almighty always says the truth.
End of Surah: The Statute Book (Al-Furqaan). Sent down in Mecca after Y S (Yaa Seen) before Initiator (Faater)
Juz 19 ▼
< 315 >
< random >
▼ 25 The Statute Book
Al-Furqaan 6 of 6
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.