Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
HENCE, [remember how it was] when thy Sustainer summoned Moses: "Go unto those evil doing people. 10 the people of Pharaoh, who refuse to be conscious of Me!" 11 He said, “My Lord, I fear that they will deny me.” 12 “I feel hesitant, and my tongue does not speak fast, therefore make Haroon also a Noble Messenger.” 13 And they have a crime against me, so I fear that they shall slay me. 14 God said, "Indeed not; go both of you with Our signs, We shall be with you, listening [to your call]. 15 Go to the Pharaoh and tell him: 'We bring a message from the Lord of all the worlds 16 let the Children of Israel go with us!'" 17 He said, 'Did we not raise thee amongst us as a child? Didst thou not tarry among us years of thy life? 18 "And you did your deed, which you did (i.e. the crime of killing a man). And you are one of the ingrates." 19 (Moses) replied: "I did do that and I was in the wrong, 20 So I ran away from you out of fear. But my Lord has given me wisdom, and made me an apostle. 21 But the favour you oblige me with is that you have enslaved the children of Israel." 22 The Pharaoh asked, "Who is the Lord of the Universe?" 23 Moses answered: "The Lord of the heavens and the earth and of all that is between them, if you were only to believe." 24 'Do you not hear' said he (Pharaoh) to those around him. 25 He said: Your Lord and the Lord of your fathers. 26 [Pharaoh] exclaimed: "Behold, [this] your 'apostle' who [claims that he] has been sent unto you is mad indeed! 27 Moses said, "He is the Lord of the East and the West, and all that lies between them, if only you could understand." 28 (Pharaoh) said: If thou choosest a god other than me, I assuredly shall place thee among the prisoners. 29 Said he: "Even if I should bring about before thee something that clearly shows the truth?" 30 He (Pharaoh) replied: 'Show us your sign, if you are of the truthful' 31 So [Moses] threw his staff, and suddenly it was a serpent manifest. 32 and he drew his hand (out of his armpit) and lo! it had become a shining object to the beholders. 33
Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 2 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اضغط المثلثات قبل وبعد رقم الصفحة للانتقال إلى الصفحات قبل وبعد.
Click or tap the triangles before and after the page number to go to the pages before and after.