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And when thy Lord called to Moses, 'Go to the people of the evildoers, 10 “The nation of Firaun; will they not fear?” 11 He said: My Lord! Lo! I fear that they will deny me, 12 and my chest will become constricted and my tongue will not be loosed (in my speech), therefore, send to Aaron. 13 "And (further), they have a charge of crime against me; and I fear they may slay me." 14 Said He: "Not so, indeed! Go forth, then, both of you, with Our messages: verily, We shall be with you, listening [to your call]! 15 And come together unto Pharaoh and say: Lo! we bear a message of the Lord of the Worlds, 16 Send forth with us the Children of Israel' 17 He said, 'Did we not raise thee amongst us as a child? Didst thou not tarry among us years of thy life? 18 “And you committed the deed of yours that you committed, and you were ungrateful.” 19 Said Moosa, “I did that at a time when I was unaware of the consequences.” (In anger See verse 28:15) 20 Then I fled from you when I feared you, and my Lord bestowed on me wisdom and made me one of the sent ones. 21 That is a blessing thou reproachest me with, having enslaved the Children of Israel.' 22 Fir'aun (Pharaoh) said: "And what is the Lord of the 'Alamin (mankind, jinns and all that exists)?" 23 (Moses) said: "The Lord of the heavens and the earth and all that lies between them, if you can believe." 24 (Firon) said to those around him: Do you not hear? 25 He said: Your Lord and the Lord of your fathers of old. 26 (Pharaoh) said: 'Surely, the Messenger who has been sent to you is mad!' 27 [But Moses] went on: "[He of whom I speak is] the Sustainer of the east and the west and of all that is between the two - as you would know]" if you would but use your reason!" 28 Said he, 'If thou takest a god other than me, I shall surely make thee one of the imprisoned.' 29 (Moses) said: "Even though I have brought to you something convincing?" 30 (Pharaoh) said: Produce it then, if thou art of the truthful! 31 So Moses threw down his staff and suddenly it appeared as a serpent, plainly visible. 32 And he drew forth his hand, and lo, it was white to the beholders. 33
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ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.