Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
Recite unto them the story of Abraham: 69 when he asked his father and his people: "What do you worship?" 70 They said, 'We serve idols, and continue cleaving to them. 71 He said, "Do they hear you when you supplicate? 72 Or do they benefit you, or do you harm?" 73 They said: Nay, but we found our fathers acting on this wise. 74 Thereupon, Abraham said: "Have you seen (with your eyes) those whom you have been worshipping, 75 you and those ancient forebears of yours? 76 "Verily! They are enemies to me, save the Lord of the 'Alamin (mankind, jinns and all that exists); 77 "Who has created me, and it is He Who guides me; 78 and Himself gives me to eat and drink, 79 And heals me when I am sick, 80 "And Who will cause me to die, and then will bring me to life (again); 81 And who I aspire that He will forgive me my sin on the Day of Recompense." 82 O Lord, give me wisdom and admit me among the righteous, 83 And give unto me a good report in later generations. 84 “And make me among the inheritors of the Gardens of serenity.” 85 And forgive my father. Indeed, he has been of those astray. 86 And do not disgrace me on the Day they are [all] resurrected - 87 The day on which property will not avail, nor sons 88 Unless it be he, who shall bring unto Allah a whole heart, 89 And Paradise will be brought near to the Muttaqun (pious - see V. 2:2). 90 And hell will be revealed for the astray. 91 And it shall be said to them: Where are those that you used to worship; 92 "'Besides Allah? Can they help you or help themselves?' 93 Then they will be thrown headlong into Hell, both they and the misguided ones, 94 And the hosts of the Shaitan, all. 95 And they will say while they dispute with one another, 96 "By God, we were most obviously astray 97 "'When we held you as equals with the Lord of the Worlds; 98 And none has brought us into error except the Mujrimun [Iblis (Satan) and those of human beings who commit crimes, murderers, polytheists, oppressors, etc.]. 99 And now we have none to intercede for us, 100 no caring friend. 101 Would that we might return again, and be among the believers' 102 In all this, behold, there is a message [unto men,] even though most of them will not believe [in it]. 103 And verily thy Lord! He is the Mighty, the Merciful. 104
Juz 19 ▼
< 320 >
< random >
▼ 26 The Poets
Alshu'araa' 5 of 11
ملاحظات وتعليمات
Notes and Instructions
عند قراءتك القرآن الملون باللغة العربية، هناك احتمال 1 من 6 أن يظهر النص بدون تشكيل. فإذا أردته مشكلاً، اضغط على رقم الصفحة لإعادة تحميلها، فهناك احتمال 5 من 6 أن يظهر التشكيل.
When reading ColorfulQuran.com in Arabic, there is a 1/6 possibility for the Arabic scripture to appear without diacritics. If you want diacritics to appear, just press the page number to reload it, then there is a 5/6 possibility that they will.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.