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And recite to them the news of Abraham. 69 When he said to his father and his people, "What do you worship?" 70 They said, “We worship idols, and we keep squatting in seclusion before them.” 71 He said, "Do they hear you when you supplicate? 72 "Or do they benefit you or do they harm (you)?" 73 They replied: 'No, but we found our fathers doing so' 74 (Abraham) said, "Do you know that what you worship 75 you and your forefathers -- 76 "Verily! They are enemies to me, save the Lord of the 'Alamin (mankind, jinns and all that exists); 77 Who created me, then He has shown me the way: 78 "Who gives me food and drink, 79 And when I am sick, then He restores me to health 80 He will cause me to die and will bring me back to life. 81 "And who, I hope, will forgive me my faults on the day of Judgment. 82 My Lord, give me judgment, and join me with the righteous. 83 “And give me proper fame among the succeeding generations.” 84 Make me inherit the bountiful Paradise. 85 And forgive my father, verily he is of the erring; 86 And humiliate me not on the Day whereon people shall be raised. 87 "The Day whereon neither wealth nor sons will avail, 88 except him who comes before Allah with a pure heart; 89 On the Day of Judgment Paradise will be brought near the pious 90 and Hell shall be revealed to the misguided, 91 And it will be said unto them: Where is (all) that ye used to worship 92 Other than God? Can they save you or even save themselves?" 93 "Then they will be thrown headlong into the (Fire),- they and those straying in Evil, 94 and the hosts of iblis all together. 95 They shall say while they contend therein: 96 'By Allah, we were certainly in clear error, 97 when we assigned to you a position equal to that of the Lord of the Universe. 98 It was naught but the sinners that led us astray; 99 Now we have no intercessors 100 no loyal friend. 101 But if we could but once return, we would be of the believers. 102 In all this, behold, there is a message [unto men,] even though most of them will not believe [in it]. 103 And indeed, your Lord - He is the Exalted in Might, the Merciful. 104
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.