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Verily this is a Revelation from the Lord of the Worlds: 192 The honest Spirit (Gabriel) brought it down 193 Upon your heart (O Muhammad SAW) that you may be (one) of the warners, 194 (a revelation) in clear Arabic language, 195 Truly, it is in the Books of the ancients. 196 Is it not evidence enough for them that [so many] learned men from among the children of Israel have recognized this [as true]? 197 (But such is their adamance) that had We revealed it to one of the non-Arabs and even if he had recited (this clear Arabic discourse) to them 198 And had he recited it to them, they would not have believed in it. 199 Thus do We make it traverse the hearts of the guilty. 200 They will not believe therein until they behold the torment afflictive. 201 And it shall come to them all of a sudden, while they shall not perceive; 202 Then they will say: "Can we be respited?" 203 What, do they seek to hasten Our chastisement? 204 Do you not see that even if We give them respite for years 205 Yet there comes to them at length the (Punishment) which they were promised! 206 (How) that wherewith they were contented naught availeth them? 207 And We destroyed not a city but it had its warners. 208 By way of reminder, and We have never been unjust. 209 It was not the devils who brought down the Quran: 210 They are not worthy of it, nor have they power. 211 The satans are barred from listening to anything from the heavens. 212 So call not on any other god with Allah, or thou wilt be among those under the Penalty. 213 Warn your close relatives 214 and lower your wing to the believers who follow you. 215 If they disobey you, say: 'I am quit of what you do' 216 Put your trust in the Mighty One, the Merciful, 217 who sees you when you stand 218 And your movement among those who prostrate. 219 For it is He Who heareth and knoweth all things. 220 Should I tell you on whom the devils descend? 221 They descend upon every calumniator, sinner. 222 who lends an ear to them, and most of them are liars. 223 And as for the poets -- it is the misled who follow them. 224 Have you not seen them wandering and bewildered in every valley 225 And that they say what they practise not?- 226 [Most of them are of this kind] save those who have attained to faith, and do righteous deeds, and remember God unceasingly, and defend themselves [only] after having been wronged, and [trust in God's promise that] those who are bent on wrongdoing will in time come to know how evil a turn their destinies are bound to take! 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
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ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.