Juz 19 ▼
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▼ 26 The Poets
Alshu'araa' 11 of 11
Truly, it is the sending of the Lord of the Worlds. 192 It has been revealed through the trustworthy Spirit 193 Upon your heart, for you to convey warning. 194 (a revelation) in clear Arabic language, 195 Truly, it is in the Books of the ancients. 196 Is it not a token for them that the doctors of the Children of Israel know it? 197 If We had revealed it to a nonArab, 198 So that he should have recited it to them, they would not have believed therein. 199 Thus have We caused it to enter the hearts of the sinners. 200 They will not believe in it until they see the painful punishment. 201 So it will come upon them suddenly, whilst they will be unaware. 202 Then they will say: Shall we be respited? 203 So do they wish to hasten Our punishment? 204 Have you then considered if We let them enjoy themselves for years, 205 Then there comes to them that with which they are threatened, 206 It will profit them not that they enjoyed (this life)! 207 Never did We destroy a population, but had its warners - 208 By way of reminder, and We have never been unjust. 209 No evil ones have brought down this (Revelation): 210 It is not allowable for them, nor would they be able. 211 Most surely they are far removed from the hearing of it. 212 So do not call any other god beside Allah lest you become of those who will be punished, 213 And warn thy clan, thy nearest kin. 214 And lower your wing to those who follow you of the believers. 215 If they disobey you, tell them, "I condemn your disobedient deeds". 216 Have trust in the Mighty, the Merciful, 217 who sees thee when thou standest 218 and when you turn among those who prostrate themselves. 219 He is All-Hearing, All-Knowing. 220 O people, shall I tell you on whom it is that satans descend? 221 They come down on every guilty impostor. 222 The devils convey upon them what they heard, but most of them are liars. 223 As for the poets, the erring follow them, 224 Hast thou not seen how they stray in every valley, 225 And that they say what they do not do. 226 Save those who believed and worked righteous works and remembered Allah much, and vindicated themselves after they had been wronged. And anon those who do wrong shall come to know with what a translating they shall be translated. 227
Allah Almighty has spoken the truth.
End of Surah: The Poets (Alshu'araa'). Sent down in Mecca after The Inevitable (Al-Waaqe'ah) before The Ant (Al-Naml)
Juz 19 ▼
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< random >
▼ 26 The Poets
Alshu'araa' 11 of 11
ملاحظات وتعليمات
Notes and Instructions
اقرأ القرآن الكريم كله ملونا بالكامل، حيث تولد ألوان وأشكال الصفحات بشكل عشوائي تماما بحيث لا يتكرر التركيب نفسه مرتين.
Read the entire Holy Quran in full color, where pages randomly generate their colors and shapes so that the same scheme never repeats twice.
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.