۞
3/4 Hizb 38
۩
Prostration
< random >
And certainly We gave knowledge to Dawood and Sulaiman, and they both said: Praise be to Allah, Who has made us to excel many of His believing servants. 15 And Sulaiman became Dawud’s heir; and he said, “O people, we have indeed been taught the language of birds, and have been given from all things; this surely is a manifest favour.” 16 And his hosts of the jinn and the men and the birds were gathered to him, and they were formed into groups. 17 Until when they came unto the valley of the ants, an ant said: O ants! enter your habitations lest Sulaiman and his hosts crush you while they perceive not. 18 He therefore smiled beamingly at her speech*, and submitted, “My Lord, bestow me guidance so that I thank you for the favour which You bestowed upon me and my parents, and so that I may perform the good deeds which please You, and by Your mercy include me among Your bondmen who are worthy of Your proximity.” (Prophet Sulaiman heard the voice of the she ant from far away.) 19 He reviewed the birds and said: 'Why is it that I do not see the hoopoe here? Or is he among the absent? 20 [If so,] I will punish him most severely or will kill him unless he bring me a convincing excuse!" 21 And he tarried not long, then said: I comprehend that which you do not comprehend and I have brought to you a sure information from Sheba. 22 Lo! I found a woman ruling over them, and she hath been given (abundance) of all things, and hers is a mighty throne. 23 “I found her and her nation prostrating before the sun instead of Allah, and Satan has made their deeds seem good to them thereby preventing them from the Straight Path so they do not attain guidance.” 24 "(Kept them away from the Path), that they should not worship Allah, Who brings to light what is hidden in the heavens and the earth, and knows what ye hide and what ye reveal. 25 Allah, there is no god but He: He is the Lord of mighty power. ۩ 26 ۞ (Solomon) said: "Soon shall we see whether thou hast told the truth or lied! 27 Take this letter of mine, and cast it unto them, then turn back from them and see what they shall return ' 28 The Queen said:" Know my nobles that a gracious letter has been delivered to me. 29 Verily it is from Sulaiman, and verily it is: in the name of Allah, the Compassionate, the Merciful. 30 Do not consider yourselves superior to me but come to me as Muslims (in submission)". 31
۞
3/4 Hizb 38
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.