۞
3/4 Hizb 38
۩
Prostration
< random >
AND, INDEED, We granted [true] knowledge unto David and Solomon [as well]; and both were wont to say: All praise is due to God, who has [thus] favoured us above many of His believing servants!" 15 And Solomon succeeded David and said: "O people, we have been taught the speech of birds and we have been endowed with all kinds of things. Surely this is a conspicuous favour (from Allah)." 16 And his hosts were mustered to Solomon, jinn, men and birds, duly disposed; 17 When they arrived in the valley of the ants, one ant said to the others, "Enter your dwellings lest you be carelessly crushed by Soloman and his army." 18 (Solomon) smiled, amused at her speech, and said: "O Lord grant me that I should be grateful for the favours You have bestowed on me and my parents, and do good things of Your pleasing; and admit me among Your righteous devotees by Your grace." 19 And he reviewed the birds; then he said, 'How is it with me, that I do not see the hoopoe? Or is he among the absent? 20 I verily will punish him with hard punishment or I verily will slay him, or he verily shall bring me a plain excuse. 21 But [the hoopoe] tarried but a short while; and [when it came] it said: "I have encompassed [with my knowledge] something that thou hast never yet encompassed [with thine] - for I have come to thee from Sheba with a tiding sure! 22 Verily I have found a woman ruling over them and she hath been vouchsafed somewhat of everything, and hers is a mighty throne. 23 I found her and her people prostrating to the sun, apart from God; Satan has decked out fair their deeds to them and he has barred them from the way, and therefore they are not guided, 24 So that they worship not Allah, Who bringeth forth the hidden in the heavens and the earth, and knoweth what ye hide and what ye proclaim, 25 He is God: there is no deity but He, the Lord of the mighty throne." ۩ 26 ۞ Solomon said, "We shall soon see whether you have spoken the truth, or whether you are a liar. 27 Go with this my letter and convey it to them; and thereafter withdraw from them and see what [answer] they return." 28 (The Queen of Sheba) said (when she received the letter): O chieftains! Lo! there hath been thrown unto me a noble letter. 29 “Indeed it is from Sulaiman, and it is (begins) with ‘Allah beginning with the name of the Most Gracious, the Most Merciful.’” 30 "Be you not exalted against me, but come to me as Muslims (true believers who submit to Allah with full submission)' " 31
۞
3/4 Hizb 38
۩
Prostration
< random >
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
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عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.