۞
Juz 19 ▼

3/4 Hizb 38
۩
Prostration
< 328 >
< random >
▼ 27 The Ant
Al-Naml 2 of 7
And We verily gave knowledge unto David and Solomon, and they said: Praise be to Allah, Who hath preferred us above many of His believing slaves! 15 And Solomon was David's heir. And he said: O mankind! Lo! we have been taught the language of birds, and have been given (abundance) of all things. This surely is evident favour. 16 Hosts of jinn and humans and birds were marshalled for Solomon and were kept under full control. 17 and when they came to the Valley of the Ants, one ant said, "Ants! Go into your dwellings, in case Solomon and his hosts inadvertently crush you." 18 And (Solomon) smiled, laughing at her speech, and said: My Lord, arouse me to be thankful for Thy favour wherewith Thou hast favoured me and my parents, and to do good that shall be pleasing unto Thee, and include me in (the number of) Thy righteous slaves. 19 And he sought among the birds and said: How is it that I see not the hoopoe, or is he among the absent? 20 “I will indeed punish him severely or slay him, or he must bring to me some clear evidence.” 21 But he tarried not far, and he said: I have encompassed that which thou hast not encompassed, and I come unto thee from Saba with a tidings sure. 22 I found a woman ruling the people there and she possessed something of (almost) everything and a great throne. 23 "I found her and her people worshipping the sun instead of Allah, and Shaitan (Satan) has made their deeds fair-seeming to them, and has barred them from (Allah's) Way, so they have no guidance," 24 To worship God who brings to light what is hidden in the heavens and the earth, and is cognisant of what you hide and what you disclose. 25 Allah, there is no god but He: He is the Lord of mighty power. ۩ 26 ۞ Said Sulaiman, “We shall now see whether you spoke the truth or are among the liars.” 27 Take this my letter and hand it over to them, then turn away from them and see what (answer) they return. 28 [When the Queen had read Solomon's letter,] she said: "O you nobles! A truly distinguished letter has been conveyed unto me. 29 Indeed, it is from Solomon, and indeed, it reads: 'In the name of Allah, the Entirely Merciful, the Especially Merciful, 30 Saying: exalt not yourselves against me, and come unto me submissive. 31
۞
Juz 19 ▼

3/4 Hizb 38
۩
Prostration
< 328 >
< random >
▼ 27 The Ant
Al-Naml 2 of 7
ملاحظات وتعليمات
Notes and Instructions
اضغط المثلثات الصغيرة في أعلى الإطار وأسفله إلى اليسار لعرض فهرس السور، حيث يمكنك الانتقال إلى أي سورة أو أية صفحة بداخلها.
Click or tap the small triangles above and below the frame on the right to display the Surah Table of Contents, where you can go to any Surah or any page within.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.