۞
Hizb 39
< random >
To Thamud We sent their brother Salih. He said, "Serve none but God." But they divided themselves into two factions contending with one another. 45 He said: O my people! wherefore seek ye to hasten the evil before the good? Wherefore ask ye not forgiveness of Allah, that haply ye may be shewn mercy. 46 They said: We have met with ill luck on account of you and on account of those with you. He said: The cause of your evil fortune is with Allah; nay, you are a people who are tried. 47 And there were in the city nine men (from the sons of their chiefs), who made mischief in the land, and would not reform. 48 They said: swear by God one to another that we shall surely fall upon him and his household by night and thereafter we shall surely say unto his heir; we witnessed not the destruction of his household, and verily we are truthtellers. 49 And they devised a scheme and, without their knowledge, We devised a scheme. 50 Then see how was the end of their plot! Verily! We destroyed them and their nation, all together. 51 Those are their houses, all are in ruins because of the evil they committed; surely in this there is a sign for nation who know. 52 seeing that We saved those who had attained to faith and were conscious of Us, 53 AND [thus, too, did We save] Lot, when he said unto his people: "Would you commit this abomination with your eyes open (to its being against all nature)? 54 Do you lustfully approach men instead of women? Nay, you engage in acts of sheer ignorance." 55 ۞ There was no other answer given by his people except that they said: "Drive out the family of Lout (Lot) from your city. Verily, these are men who want to be clean and pure!" 56 But We saved him and his family, except his wife; her We destined to be of those who lagged behind. 57 the while We rained a rain [of destruction] upon the others: and dire is such rain upon all who let themselves be warned [to no avail] 58
۞
Hizb 39
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون على الأجهزة المحمولة أو الأجهزة اللوحية، يمكنك تدوير الشاشة لتكبير النص أو تصغيره.
When reading ColorfulQuran.com on mobile or tablet devices, you may rotate the screen to enlarge or reduce the script.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.