۞
1/2 Hizb 40
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The Spider (Al-Ankaboot)
69 verses, revealed in Mecca after The Romans (Al-Room) before The Cheaters (Al-Mutaffifeen)
In the Name of Allah, the Merciful, the Most Merciful
۞ Alif-Lam-Meem. (Alphabets of the Arabic language Allah and to whomever He reveals, know their precise meanings.) 1 Do men think they will get away by saying: "We believe," and will not be tried? 2 We tried those who have gone before them. Allah knows those who are truthful and those who lie. 3 Or do they who commit evil deeds imagine that they can escape from Us? What an evil judgement they impose! 4 Let those who have the desire to be in the presence of God on the Day of Judgment know that their day will certainly be coming. God is All-Hearing and All-Knowing. 5 And whosoever striveth, striveth only for himself, for lo! Allah is altogether Independent of (His) creatures. 6 Those who believe and do good deeds, We shall cleanse them of their evil deeds and reward them according to the best of their deeds. 7 And We have enjoined on man kindness unto parents. But if the twain strive to make thee associate with Me that of which thou hast no knowledge, obey them not. Unto Me is your return, and I shall declare unto you that which ye have been working. 8 And those who believe, and do righteous deeds assuredly We shall admit them among the righteous. 9 There are some people who say: 'We believe in Allah' yet when such is hurt in the cause of Allah, he makes the persecution of people as though it were the punishment of Allah. But then if help comes from his Lord, he will say: 'We were with you' Does Allah not know what is in the chests of the worlds (people)? 10 And Allah most certainly knows those who believe, and as certainly those who are Hypocrites. 11 And those who disbelieve say to those who believe: "Follow our way and we will verily bear your sins," never will they bear anything of their sins. Surely, they are liars. 12 They shall certainly carry their loads, and other loads besides their loads, and on the Day of Resurrection, they shall be questioned about what they forged. 13
۞
1/2 Hizb 40
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ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.