Juz 20 ▼
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▼ 29 The Spider
Al-Ankaboot 4 of 7
And when Our messengers brought Abraham the good news, they said: Lo! we are about to destroy the people of that township, for its people are wrong-doers. 31 He said: Surely in it is Lut. They said: We know well who is in it; we shall certainly deliver him and his followers, except his wife; she shall be of those who remain behind. 32 When that Our messengers came to Lot he was troubled on their account and distressed for them; but they said, 'Fear not, neither sorrow, for surely we shall deliver thee and thy family, except thy wife; she has become of those that tarry. 33 We will bring torment from the sky on this town because of the evil-deeds of its inhabitants". 34 Verily We have left a clear sign of this for people of sense to see. 35 And to Madyan (We sent) their brother Shuaib, so he said: O my people! serve Allah and fear the latter day and do not act corruptly in the land, making mischief. 36 But they denied him, so the earthquake seized them, and they became within their home [corpses] fallen prone. 37 And Ad, and Thamood -- it has become clear to you from their dwelling-places; and Satan decked out fair to them their works, and barred them from the way, though they saw clearly. 38 (Remember) Qarun, Pharaoh and Haman to whom Moses came with clear signs; but they were haughty (and oppressed) the land. Yet they could not run away from Us; 39 And We seized all of them for their crimes. Against some We sent a violent wind hurling stones, and some We seized with a mighty blast, and some We submerged under the earth, and some We drowned. It was not for God to wrong them, they wronged themselves. 40 The belief of considering other things as one's guardians besides God is as feeble as a spider's web. The spider's web is the frailest of all dwellings, if only they knew it. 41 Surely Allah knows whatever thing they call upon besides Him; and He is the Mighty, the Wise. 42 And these similtudes! We propound them for mankind; and none understand them save men of knowledge. 43 God created the heavens and the earth with the truth; surely in that is a sign to the believers. 44
Juz 20 ▼
< 346 >
< random >
▼ 29 The Spider
Al-Ankaboot 4 of 7
ملاحظات وتعليمات
Notes and Instructions
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.