O you who believe! call to mind the favor of Allah to you when there came down upon you hosts, so We sent against them a strong wind and hosts, that you saw not, and Allah is Seeing what you do. 9 When they came against you both from above you and from below you, your eyes rolled [with fear] and your hearts leapt up to your throats, and you entertained [ill] thoughts about God. 10 There, the believers were tried and shaken with a mighty shaking. 11 And when the hypocrites, and those in whose hearts is a disease, were saying: Allah and His messenger promised us naught but delusion. 12 and when some of them said, "O you people of Yathrib! You cannot withstand [the enemy] here: hence, go back [to your homes]!" — Whereupon a party from among them asked leave of the Prophet, saying, "Behold, our houses are exposed [to attack]!" — The while they were not [really] exposed: they wanted nothing but to flee. 13 If the enemy had entered from all sides and they had been exhorted to treachery, they would have committed it, and would have hesitated thereupon but little. 14 They had certainly promised God that they would not turn away. To promise God is certainly a (great) responsibility. 15 Proclaim, “Fleeing will never benefit you if you flee from death or killing, and even then you will not be given the usage of this world except a little.” 16 ۞ Say thou: who is there that will protect you from Allah if He intendeth to bring evil on you or intendeth mercy for you? And they shall not find for themselves, besides Allah, a patron or helper. 17 Allah already knoweth those of you who hinder, and those who say unto their brethren: "Come ye hither unto us!" and they come not to the stress of battle save a little, 18 Being chary of helping you. But when danger appears you will find them looking at you with eyes turning like a man's in the swoon of death. Yet when the danger is past they lash you with sharp tongues, covetous of the best (of booty). Such as these have not come to belief. So God nullifies whatever they have done. This is how (the innate law of) God works inevitably. 19 They hold that the clans have not retired (for good); and if the clans should advance (again), they would fain be in the desert with the wandering Arabs, asking for the news of you; and if they were among you, they would not give battle, save a little. 20