۞
Juz 22 ▼

1/4 Hizb 43
< 368 >
< random >
▼ 33 The Parties
Al-Ahzaab 6 of 9
O ye who believe! Celebrate the praises of Allah, and do this often; 41 And sing His praises morning and evening. 42 It is He who blesses you, and His angels, to bring you forth from the shadows into the light. He is All-compassionate to the believers. 43 On the day when they will be brought into the presence of their Lord, their greeting to each other will be, "Peace be with you." God has prepared an honorable reward for them. 44 [And as for thee,] O Prophet - behold, We have sent thee as a witness [to the truth,] and as a herald of glad tidings and a warner, 45 And as a summoner unto Allah by His permission, and as a lamp that giveth light. 46 Convey to the believers the good news that God has bounteous blessings in store for them. 47 And obey thou not the infidels and the hypocrites, and heed not their annoyances, and trust in Allah; and Allah sufficeth as a Trustee. 48 O you who believe! When you marry believing women, and then divorce them before you have sexual intercourse with them, no 'Iddah [divorce prescribed period, see (V. 65:4)] have you to count in respect of them. So give them a present, and set them free i.e. divorce, in a handsome manner. 49 We have made lawful for you, O Prophet, wives to whom you have given their dower, and God-given maids and captives you have married, and the daughters of your father's brothers and daughters of your father's sisters, and daughters of your mother's brothers and sisters, who migrated with you; and a believing woman who offers herself to the Prophet if the Prophet desires to marry her. This is a privilege only for you and not the other believers. We know what We have ordained for them about their wives and maids they possess, so that you may be free of blame, for God is forgiving and kind. 50 ۞ Thou canst defer whom thou wilt of them and receive unto thee whom thou wilt, and whomsoever thou desirest of those whom thou hast set aside (temporarily), it is no sin for thee (to receive her again); that is better; that they may be comforted and not grieve, and may all be pleased with what thou givest them. Allah knoweth what is in your hearts (O men), and Allah is ever Forgiving, Clement. 51 It is not lawful for you (to marry other) women after this, nor to change them for other wives even though their beauty attracts you, except those (captives or slaves) whom your right hand possesses. And Allah is Ever a Watcher over all things. 52
۞
Juz 22 ▼

1/4 Hizb 43
< 368 >
< random >
▼ 33 The Parties
Al-Ahzaab 6 of 9
ملاحظات وتعليمات
Notes and Instructions
اضغط رقم الصفحة لعرضها نفسها بشكل مختلف.
Click or tap the page number to display the same page differently.
تشير بداية ونهاية كل سورة الى السور المنزلة قبلها و بعدها. يمكنك الضغط على أي منها للذهاب إليها.
The beginning and end of every Surah mention the Surahs sent down before and after. You can click or tap on either one to go there.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.