Juz 22 ▼
< 381 >
< random >
▼ 35 Initiator
Faater 4 of 5
Seest thou not that Allah sends down rain from the sky? With it We then bring out produce of various colours. And in the mountains are tracts white and red, of various shades of colour, and black intense in hue. 27 And of men and beasts and cattle, likewise of diverse colours. Those only of His bondmen who have knowledge fear Allah. Verily Allah is the Mighty, the Forgiving. 28 Those who read the Book of God and attend to their prayers and spend in charity in private and in public out of what We have provided them, may hope for a commerce that suffers no loss. 29 That He may pay them back fully their rewards and give them more out of His grace: surely He is Forgiving, Multiplier of rewards. 30 And what We have inspired in you (O Muhammad SAW), of the Book (the Quran), it is the (very) truth [that you (Muhammad SAW) and your followers must act on its instructions], confirming that which was (revealed) before it. Verily! Allah is indeed AllAware, and AllSeer of His slaves. 31 So We made those of Our creatures whom We had chosen, heirs to the Book; but some of these exceed themselves, and some follow the middle course, and some surpass others in goodness by God's will, which is the greatest blessing. 32 Gardens of Eden! They enter them wearing armlets of gold and pearl and their raiment therein is silk. 33 And they will say; “All praise is to Allah Who has put away our grief; indeed Our Lord is Oft Forgiving, Most Appreciative.” 34 Who, of His grace, hath installed us in the mansion of eternity, where toil toucheth us not nor can weariness affect us. 35 As for the unbelievers, theirs is the Fire of Gehenna. They shall neither be done away with nor die, and its punishment shall never be lightened for them. As such shall We recompense every unbeliever. 36 And they will be shouting therein: our Lord! take us out; we shall work righteously, not that which we have been working. Gave We not you lives long enough so that whosoever would receive admonition could receive admonition therein? and there came unto you a warner; taste therefore and for the wrong-doers there will be no helper. 37
Juz 22 ▼
< 381 >
< random >
▼ 35 Initiator
Faater 4 of 5
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.