۞
Hizb 45
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And present to them an example: the people of the city, when the messengers came to it - 13 When We sent to them two, they rejected both of them, then We strengthened (them) with a third, so they said: Surely we are apostles to you. 14 [The others] answered: "You are nothing but mortal men like ourselves; moreover, the Most Gracious has never bestowed aught [of revelation] from on high. You do nothing but lie!" 15 They said, "Our Lord knows that We are Messengers 16 "And our duty is only to proclaim the clear Message." 17 They said, 'We augur ill of you. If you give not over, we will stone you and there shall visit you from us a painful chastisement.' 18 The Messengers replied: “Your evil omen is with you. (Are you saying this) because you were asked to take heed? The truth is that you are a people who have exceeded all bounds.” 19 A man came running from the farthest part of the city saying, "My people, follow the Messengers. 20 "Obey those who ask no wages of you (for themselves), and who are rightly guided. 21 And why should I not serve Him who originated me, and unto whom you shall be returned? 22 Should I take to worshipping [other] deities beside Him? [But then,] if the Most Gracious should will that harm befall me, their intercession could not in the least avail me, nor could they save me: 23 (Had I worshipped things besides God, I would have been in manifest error). 24 Indeed, I have believed in your Lord, so listen to me." 25 It was said: Enter the garden. He said: O would that my people had known 26 (wherein he said), "Would that people knew how my Lord has granted me forgiveness and honor". 27 ۞ We did not send down any army against his people from heaven, nor did We have to send one. 28 It was no more than a single mighty Blast, and behold! they were (like ashes) quenched and silent. 29 OH, THE REGRETS that [most] human beings will have to bear! Never has an apostle come to them without their deriding him! 30 Have they not seen how many nations before them did We destroy? Thereafter they never came back to them. 31 They will all be brought together before Us. 32
۞
Hizb 45
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ملاحظات وتعليمات
Notes and Instructions
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.
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