۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
And propound thou unto them the similitude of the inhabitants of a town, when there came thereto the sent ones. 13 What time We sent unto them two, then they belied the twain, wherefore We strengthened them with a third, and they said: verily we are unto you the sent ones. 14 [The others] answered: "You are nothing but mortal men like ourselves; moreover, the Most Gracious has never bestowed aught [of revelation] from on high. You do nothing but lie!" 15 They said: Our Lord knows that we are most surely apostles to you. 16 And on us is naught but manifest preaching. 17 The people said, "We have ill omens about you. If you will not desist, we shall stone you and make you suffer a painful torment". 18 They said: your evil augury be with you. Call ye it an ill-luck because ye are admonished! Aye! ye are a people extravagant. 19 And there came from the farthest end of the city a man, running. He said, "O my people, follow the messengers. 20 Follow those who do not ask for any recompense of you, and are rightly guided. 21 Why should I not worship Him who has originated me and to whom you shall all be returned? 22 Shall I take (other) gods in place of Him when, if the Beneficent should wish me any harm, their intercession will avail me naught, nor can they save? 23 In that case I shall most surely be in clear error: 24 Indeed, I have believed in your Lord, so listen to me." 25 It was said, 'Enter Paradise!' He said, 'Ah, would that my people had knowledge 26 How my Lord has forgiven me and made me one of those who are honoured!" 27 ۞ We did not send down any army against his people from heaven, nor did We have to send one. 28 it was but one great blast and they fell down lifeless. 29 How regretful for the servants. There did not come to them any messenger except that they used to ridicule him. 30 Have they not seen how many generations have We destroyed before them who will not return again? 31 They will all be brought into Our presence together. 32
۞
Juz 23 ▼

Hizb 45
< 384 >
< random >
▼ 36 Y S
Yaa Seen 2 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.