۞
Hizb 45
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Recite to them, as a case in point, the story of the people of the town when the Messengers came to them. 13 When We sent two of them they called them liars; so We sent a third to strengthen them. "We have been sent to you," they said. 14 They said: Ye are but mortals like unto us. The Beneficent hath naught revealed. Ye do but lie! 15 (The messengers) said: "Our Lord knows that we have been sent to you. 16 Our duty is to convey the message clearly." 17 They answered: 'We predict evil of you. If you do not desist, we will stone you and a painful punishment from us will befall you' 18 (The messengers) said: "The augury is within your own selves. Do you (consider it a bad omen) that you should be warned? You are a people guilty of excess." 19 Then, a man came running from the furthest part of the village 'My nation' he said, 'follow the Messengers, 20 Follow such as ask no wage of you, that are right-guided. 21 "[As for me,] why should I not worship Him who has brought me into being, and to whom you all will be brought back? 22 Shall I take beside Him gods when, if the Compassionate should intend me any harm, their intercession will avail me not at all, nor would they save me? 23 Surely in that case I should indeed be in evident error. 24 I believe in your Lord, so listen to me." 25 It was said: "Enter thou the Garden." He said: "Ah me! Would that my People knew (what I know)!- 26 “The manner in which my Lord has pardoned me and made me of the honoured ones!” 27 ۞ And We sent not against his people after him a host from heaven, nor do We send (such a thing). 28 It was but one Shout, and lo! they were extinct. 29 Woe, for those (unbelieving) worshipers! They mocked every Messenger that came to them. 30 What, have they not seen how many generations We have destroyed before them, and that it is not unto them that they return? 31 And indeed, all of them will yet be brought present before Us. 32
۞
Hizb 45
< random >
ملاحظات وتعليمات
Notes and Instructions
قراءة القرآن مترجماً إلى الإنجليزية أو أية لغة أخرى أشبه بقراءة كتب التفسير من قراءة ترجمات حرفية.
Reading the Quran translated into English, or any other language, is more like reading books of interpretation than reading literal translations.
اضغط المثلثات الصغيرة أعلى الإطار وأسفله إلى اليمين لعرض فهرس الأجزاء حيث يمكنك الانتقال إلى أي جزء أو حزب أو ثلاثة أرباع أو نصف أو ربع أو أية صفحة بداخله.
Click or tap the small triangles above and below the frame on the left to display the Juz Table of Contents where you can go to any Juz, Hizb, ¾, ½, ¼, or any page within.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.