۞
Juz 23 ▼

1/4 Hizb 45
< 386 >
< random >
▼ 36 Y S
Yaa Seen 4 of 5
And the trumpet shall be blown, when lo! from their graves they shall hasten on to their Lord. 51 They say, 'Alas for us! Who roused us out of our sleeping place? This is what the All-merciful promised, and the Envoys spoke truly.' 52 It will be but one blast, and they will all be brought before Us together. 53 No soul will be in the least bit wronged on that Day and no one will receive any recompense other than what he deserves for his deeds. 54 Verily the fellows of the Garden today shall be happily employed. 55 they and their wives, shall recline on couches in the shade. 56 They shall have fruits therein, and all that they ask for. 57 Peace shall be the word from the Lord Merciful. 58 [And God will say], "Separate yourselves from the righteous this Day, you criminals. 59 ۞ Made I not covenant with you, Children of Adam, that you should not serve Satan -- surely he is a manifest foe to you -- 60 "And that ye should worship Me, (for that) this was the Straight Way? 61 And certainly he led astray numerous people from among you. What! could you not then understand? 62 This is Gehenna, then, the same that you were promised; 63 “Enter it this day – the recompense of your disbelief.” 64 Today We shall put a seal on their mouths, and their hands will speak to Us and their feet shall bear witness to what they had been doing. 65 NOW HAD IT BEEN Our will [that men should not be able to discern between right and wrong,] We could surely have deprived them of their sight, so that they would stray forever from the [right] way: for how could they have had insight [into what is true]? 66 And if it had been Our Will, We could have transformed them (into animals or lifeless objects) in their places. Then they should have been unable to go forward (move about) nor they could have turned back. [As it happened with the Jews see Verse 7:166 The Quran]. 67
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Juz 23 ▼

1/4 Hizb 45
< 386 >
< random >
▼ 36 Y S
Yaa Seen 4 of 5
ملاحظات وتعليمات
Notes and Instructions
اضغط "عشوائي" للذهاب إلى أي صفحة عشوائية. اضغط المثلث إلى يمين "عشوائي" للانتقال إلى صفحة عشوائية قبل الصفحة الحالية، أو المثلث إلى اليسار للانتقال إلى صفحة عشوائية بعد الصفحة الحالية.
Click or tap on "random" to go to any random page. Click or tap the triangle to the left of "random" to go to a random page before the current page, or the triangle to the right to go to a random page after the current page.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.