Juz 23 ▼
< 387 >
< random >
▼ 36 Y S
Yaa Seen 5 of 5
If We grant long life to any, We cause him to be reversed in nature: Will they not then understand? 68 AND [thus it is:] We have not imparted to this [Prophet the gift of] poetry, nor would [poetry] have suited this [message]: it is but a reminder and a [divine] discourse, clear in itself and clearly showing the truth, 69 That it may warn him who would have life, and (that) the word may prove true against the unbelievers. 70 Have they not seen how We have created for them of Our handiwork the cattle, so that they are their owners, 71 We have subjected the cattle to them so that some of them they ride and eat the flesh of others. 72 And they have (other) profits from them (besides), and they get (milk) to drink. Will they not then be grateful? 73 And they have taken (other) gods beside Allah, in order that they may be helped. 74 They will not be able to help them and will be brought (to Us) as their levied troops. 75 Therefore (O dear Prophet Mohammed – peace and blessings be upon him) do not grieve because of what they (the disbelievers) say; indeed We know what they conceal and what they disclose. 76 Has not man regarded how that We created him of a sperm-drop? Then lo, he is a manifest adversary. 77 And he has struck for Us a parable, and forgotten his own creation. He asks: 'Who will quicken the bones after they have decayed' 78 Say: “He Who first brought them into being will quicken them; He knows well about every kind of creation; 79 who has made for you out of the green tree fire and lo, from it you kindle.' 80 Is He who created the heavens and earth not able to create others like these people? Of course He is! He is indeed the Supreme Creator, the All Knowing: 81 But His command, when He intendeth a thing, is only that He saith unto it: Be! and it is. 82 Therefore Purity is to Him in Whose Hand* is the control over all things and it is towards Him that you will be returned. (Used as a metaphor to mean Power). 83
God Almighty has spoken the truth.
End of Surah: Y S (Yaa Seen). Sent down in Mecca after Jinns (Al-Jinn) before The Statute Book (Al-Furqaan)
Juz 23 ▼
< 387 >
< random >
▼ 36 Y S
Yaa Seen 5 of 5
ملاحظات وتعليمات
Notes and Instructions
توجد تمارين تحفيظ للوضعين العربي الأصلي والعربي المخطوط بأحرف إنجليزية فقط. ولا تحتوي الترجمة الإنجليزية على تمارين حفظ.
There are memorization exercises for the original Arabic and English transliterated Arabic modes only. The English translation mode has no memorization exercises.
عند قراءة القرآن الملون في وضعية اللغة العربية المرسومة بالأحرف الإنجليزية، قد لا تلاحظ وجود منظومة برمجية مصممة لمطابقة متطلبات علامات الوقف في النص العربي الأصلي. فكما تعلم، يحتوي القرآن على خمسة أنواع رئيسية من علامات الوقف. (1) وقف لازم، حيث يستخدم الرسم الإنجليزي نقطة وقف. (2) وقف جائز مع الوقف أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلثين. (3) وقف جائز مع تساوي أولوية الوقف والوصل، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال النصف للنصف. (4) وقف جائز مع الوصل أولى، حيث يستخدم الرسم الإنجليزي فاصلة قد تظهر باحتمال الثلث. (5) وقف المجاذبة أو المعانقة حيث يجب الوقف في أي من موضعين قريبين ولكن ليس كلاهما، حيث يستخدم الرسم الإنجليزي فاصلة تظهر في أحد الموقعين باحتمال النصف للنصف.
When reading the Colorful Quran in English transliterated Arabic mode, you may not notice that there is an algorithm designed to match the pause requirements of the original Arabic scripture, (waqf signs). As you may know, the original Arabic Quran has five main types of pauses, (waqf) signs. (1) Compulsory break, where the transliteration uses a full stop. (2) Optional pause with the preference for pausing, where the transliteration uses a comma that may appear with a probability of two thirds. (3) Optional stop with an equal preference for pausing and resuming, where the transliteration uses a comma that may appear with a half-half probability. (4) Optional pause with the preference for resuming, where the transliteration uses a comma that may appear with a chance of one third. (5) Attraction pause, also called hugging, or (mu’anaka) sign, where it is compulsory to pause at either one of two nearby positions, but not both; where the transliteration inserts a comma at either one of the two locations with a half-half probability.